Andere Kunden interessierten sich auch für
![The Routledge Handbook of Latin American Literary Translation]( "The Routledge Handbook of Latin American Literary Translation")
The Routledge Handbook of Latin American Literary Translation266,99 €![Race, Gender, and Citizenship in the African Diaspora]( "Race, Gender, and Citizenship in the African Diaspora")
Race, Gender, and Citizenship in the African Diaspora202,99 €![Family Farms and the Conservation of Agrobiodiversity in Cuba]( "Family Farms and the Conservation of Agrobiodiversity in Cuba")
Family Farms and the Conservation of Agrobiodiversity in Cuba182,99 €![Intellectual Property, Traditional Knowledge and Cultural Property Protection]( "Intellectual Property, Traditional Knowledge and Cultural Property Protection")
Intellectual Property, Traditional Knowledge and Cultural Property Protection182,99 €![On African-American Rhetoric]( "On African-American Rhetoric")
On African-American Rhetoric182,99 €![Marketing in Latin America and the Caribbean]( "Marketing in Latin America and the Caribbean")
Marketing in Latin America and the Caribbean213,99 €![Language, Image and Power in Luso-Hispanic Cultural Studies]( "Language, Image and Power in Luso-Hispanic Cultural Studies")
Language, Image and Power in Luso-Hispanic Cultural Studies182,99 €
Following the disintegration of the Soviet Union, the globalization of Cuban culture, along with the bankruptcy of the state, partly modified the terms of intellectual engagement. However, no significant change took place at the political level. In Community and Culture in Post-Soviet Cuba, De Ferrari looks into the extraordinary survival of the Revolution by focusing on the personal, political and aesthetic social pacts that determined the configuration of the socialist state.Through close critical readings of a representative set of contemporary Cuban novels and works of visual art, this book argues that ethics and gender, rather than ideology, account for the intellectuals¿ fidelity to the Revolution. Community and Culture does three things: it demonstrates that masculine sociality is the key to understanding the longevity of Cubäs socialist regime; it examines the sociology of cultural administration of intellectual labor in Cuba; and it maps the emergent ethical and aesthetic paradigms that allow Cuban intellectuals to envision alternative forms of community and civil society.