Nasrallah argues that early Christian literature addressed to Greeks and Romans is best understood when read alongside the archaeological remains of Roman antiquity.
Nasrallah argues that early Christian literature addressed to Greeks and Romans is best understood when read alongside the archaeological remains of Roman antiquity.
Laura Salah Nasrallah is Associate Professor of New Testament and Early Christianity at Harvard Divinity School. She is the author of An Ecstasy of Folly: Prophecy and Authority in Early Christianity and co-editor of Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies and From Roman to Early Christian Thessalonik¿: Studies in Religion and Archaeology.
Inhaltsangabe
Introduction; Part I. Framing the Question, Framing the World: 1. What is an apology? Christian apologies and the so-called second sophistic; 2. What is the space of the Roman Empire? Mapping, bodies, and knowledge in the Roman World; Part II. Into the Cities: 3. What informs the geographical imagination? The acts of the Apostles and Greek cities under Rome; 4. What is justice? What is piety? What is paideia? Justin, the forum of Trajan in Rome, and a crisis of mim¿sis; Part III. Human Bodies and the Image(s) of God(s): 5. How do you know God? Athenagoras on names and images; 6. What do we learn when we look? (Part I) Images, desire, and Tatian's To the Greeks; 7. What do we learn when we look? (Part II) Aphrodite and Clement of Alexandria; Epilogue.
Introduction; Part I. Framing the Question, Framing the World: 1. What is an apology? Christian apologies and the so-called second sophistic; 2. What is the space of the Roman Empire? Mapping, bodies, and knowledge in the Roman World; Part II. Into the Cities: 3. What informs the geographical imagination? The acts of the Apostles and Greek cities under Rome; 4. What is justice? What is piety? What is paideia? Justin, the forum of Trajan in Rome, and a crisis of mim¿sis; Part III. Human Bodies and the Image(s) of God(s): 5. How do you know God? Athenagoras on names and images; 6. What do we learn when we look? (Part I) Images, desire, and Tatian's To the Greeks; 7. What do we learn when we look? (Part II) Aphrodite and Clement of Alexandria; Epilogue.
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