This incisive new study demonstrates how Columbian writer Manuel Zapata Olivella’s novel Changó el gran putas (1983) and Brazilian-born Ana Maria Gonçalves’ saga Um defeito de cor (2006) transcend Paul Gilroy’s paradigm of the Black Atlantic to show revolutions, communities, and femininities that prophesy a just “New World.”
This incisive new study demonstrates how Columbian writer Manuel Zapata Olivella’s novel Changó el gran putas (1983) and Brazilian-born Ana Maria Gonçalves’ saga Um defeito de cor (2006) transcend Paul Gilroy’s paradigm of the Black Atlantic to show revolutions, communities, and femininities that prophesy a just “New World.”
Introduction: This Book, Manuel Zapata Olivella, and Ana Maria Gonçalves a Manuel Zapata Olivella (1920–2004) b Zapataolivellismo i The U.S. Context ii The Latin American Context c Ana Maria Gonçalves (b.1970) d The Bourgeoning Criticism on Ana Maria Gonçalves e Changó and Defeito: Summaries i Changó el gran putas (1983) ii Um defeito de cor (2006) 1 Myth, Literature, and History in Zapata a Muntu, Nuevo Muntu, and Changó’s Curse i Influences ii Placide Tempels and the Muntu iii The Curse b The Origin Myth of Benkos Bioho 2 Afro-Brazil in Defeito and Changó a Luís Gama: History, Myth, and Literature b Luísa Mahin: From Poetry to History c Quilombos in Changó i Aleijadinho and Zumbi d Quilombos and Terreiros of Defeito i Gender and Myth in Dahomey e Conclusion 3 Double Consciousness and Nation in Gilroy and Zapata a The Black Atlantic and the Nuevo Muntu i The Black Atlantic: Summary ii After The Black Atlantic iii Representative Critics of Gilroy in the Anglophone Tradition b Du Bois in Changó i Zapata’s Du Bois ii Double Consciousness iii Music, Orality, and the Sea iv The African Diaspora is part of a New World History beyond the Nation c. Zapata, Precursor of Today’s Latin Americanist Critics of Gilroy 4 Women, Gender, and the Nuevo Muntu a The Black Atlantic from an Afro-Brasileira’s Point of View i. Domingos Álvares and the Black Atlantic Kingdom of Dahomey ii. Gonçalves and Antônio Olinto’s Black Atlantic iii. Luís Gama’s Brazil in the Black Atlantic b Rape in the Novels of Zapata and Gonçalves i. Sons of God and the She-Devil ii. Mother Africa iii. Gonçalves’s Raw Realism of Rape c Changó / Santa Bárbara and Queer Characters d Agne Brown and the Apocalypse Conclusion: The Nuevo Muntu Today and Tomorrow a El Putas, U.S.A. b Nuevo Muntu History and Gonçalves’s Journalism c Afrofuturism i Brazil ii Latinx-futurism iii Ana Maria Gonçalves Acknowledgements Bibliography
Introduction: This Book, Manuel Zapata Olivella, and Ana Maria Gonçalves a Manuel Zapata Olivella (1920–2004) b Zapataolivellismo i The U.S. Context ii The Latin American Context c Ana Maria Gonçalves (b.1970) d The Bourgeoning Criticism on Ana Maria Gonçalves e Changó and Defeito: Summaries i Changó el gran putas (1983) ii Um defeito de cor (2006) 1 Myth, Literature, and History in Zapata a Muntu, Nuevo Muntu, and Changó’s Curse i Influences ii Placide Tempels and the Muntu iii The Curse b The Origin Myth of Benkos Bioho 2 Afro-Brazil in Defeito and Changó a Luís Gama: History, Myth, and Literature b Luísa Mahin: From Poetry to History c Quilombos in Changó i Aleijadinho and Zumbi d Quilombos and Terreiros of Defeito i Gender and Myth in Dahomey e Conclusion 3 Double Consciousness and Nation in Gilroy and Zapata a The Black Atlantic and the Nuevo Muntu i The Black Atlantic: Summary ii After The Black Atlantic iii Representative Critics of Gilroy in the Anglophone Tradition b Du Bois in Changó i Zapata’s Du Bois ii Double Consciousness iii Music, Orality, and the Sea iv The African Diaspora is part of a New World History beyond the Nation c. Zapata, Precursor of Today’s Latin Americanist Critics of Gilroy 4 Women, Gender, and the Nuevo Muntu a The Black Atlantic from an Afro-Brasileira’s Point of View i. Domingos Álvares and the Black Atlantic Kingdom of Dahomey ii. Gonçalves and Antônio Olinto’s Black Atlantic iii. Luís Gama’s Brazil in the Black Atlantic b Rape in the Novels of Zapata and Gonçalves i. Sons of God and the She-Devil ii. Mother Africa iii. Gonçalves’s Raw Realism of Rape c Changó / Santa Bárbara and Queer Characters d Agne Brown and the Apocalypse Conclusion: The Nuevo Muntu Today and Tomorrow a El Putas, U.S.A. b Nuevo Muntu History and Gonçalves’s Journalism c Afrofuturism i Brazil ii Latinx-futurism iii Ana Maria Gonçalves Acknowledgements Bibliography
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