This book offers a new reading of Aquinasâ views on faith. The author argues that the theological nature of faith is crucial to Aquinasâ thought, and that it gives rise to a peculiar and otherwise incomprehensible relationship with reason.
This book offers a new reading of Aquinasâ views on faith. The author argues that the theological nature of faith is crucial to Aquinasâ thought, and that it gives rise to a peculiar and otherwise incomprehensible relationship with reason.
Roberto Di Ceglie is Full Professor of Philosophy of Religion at the Pontifical Lateran University, Italy. His essays have appeared in journals such as Philosophy, Philosophia, Sophia, International Journal for Philosophy of Religion, and others. His book - God, the Good, and the Spiritual Turn in Epistemology - is forthcoming.
Inhaltsangabe
Introduction Part I: Faith and Reason without Faith 1. Mutually Opposing Readings of Aquinas' View of Faith and Reason 2. Locke's Perspective as a Ground for Reading Aquinas' View of Faith and Reason Part II: Aquinas on Faith, Evidence and Divine Grace 3. Evidence, Human Will and Divine Grace 4. Two Controversial Matters Related to Faith, Evidence, and Divine Grace 5. Faith and Charity, and the Varying Levels of Faith Part III: Aquinas on Faith and Reason 6. Primacy of Faith and the Autonomy of Reason 7. Primacy of Faith as a Support of the Autonomy of Reason (Aquinas beyond Aquinas) Conclusion
Introduction Part I: Faith and Reason without Faith 1. Mutually Opposing Readings of Aquinas' View of Faith and Reason 2. Locke's Perspective as a Ground for Reading Aquinas' View of Faith and Reason Part II: Aquinas on Faith, Evidence and Divine Grace 3. Evidence, Human Will and Divine Grace 4. Two Controversial Matters Related to Faith, Evidence, and Divine Grace 5. Faith and Charity, and the Varying Levels of Faith Part III: Aquinas on Faith and Reason 6. Primacy of Faith and the Autonomy of Reason 7. Primacy of Faith as a Support of the Autonomy of Reason (Aquinas beyond Aquinas) Conclusion
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