Based on original fieldwork, this book presents a number of case studies of animism from insular and peninsular Southeast Asia and offers a comprehensive overview of the phenomenon - its diversity and underlying commonalities and its resilience in the face of powerful forces of change. Shedding new light on Southeast Asian religious ethnographic research, the book is a significant contribution to anthropological theory and the revitalization of the concept of animism in the humanities and social sciences.
Based on original fieldwork, this book presents a number of case studies of animism from insular and peninsular Southeast Asia and offers a comprehensive overview of the phenomenon - its diversity and underlying commonalities and its resilience in the face of powerful forces of change. Shedding new light on Southeast Asian religious ethnographic research, the book is a significant contribution to anthropological theory and the revitalization of the concept of animism in the humanities and social sciences.
Kaj Århem is Emeritus Professor in Social Anthropology at the University of Gothenburg, Sweden. His previously published books include: Makuna: Portrait of an Amazonian People (1998); Ethnographic Puzzles (2000) and The Katu Village (2010). Guido Sprenger is Professor at the Institute of Anthropology, Heidelberg University, Germany. He has previously published on ritual, exchange, human-environment relations, kinship and social morphology, cultural identity, and sexuality.
Inhaltsangabe
Part One: Introductory 1. Southeast Asian Animism in Context 2. Dimensions of Animism in Southeast Asia Part Two: Case Studies - Mainland and The Philippines 3. Seeing and Knowing: Metamorphosis and the Fragility of Species in Chewong Animistic Ideology 4. Graded Personhood: Human and Non-human Actors in the Southeast Asian Uplands 5. Animism and the Hunter's Dilemma: Hunting, Sacrifice and Asymmetric Exchange Among the Katu of Vietnam 6. Wrestling With Spirits, Escaping the State: Animist Ecology and Settlement Policy in the Annamite Cordillera 7. Actualizing Spirits: Ifugao Animism as Onto-praxis Part Three: Case Studies - Insular Southeast Asia 8. Relatedness and Alterity in Bentian Human-spirit Relations 9. The Dynamics of the Cosmic Conversation: Beliefs bout Spirits among the Kelabit and Penan of the Upper Baram River, Sarawak 10. Animism and Anxiety: Religious Conversion among the Kelabit of Sarawak 11. Boundaries of Humanity: Non-human Others and Animist Ontology in Eastern Indonesia 12. Gods and Spirits in the Wetu Telu Religion of Lombok 13. Impaling Spirit: Three Categories of Ontological Domain in Eastern Indonesia Part Four: Concluding 14. Southeast-Asian Animism: A Dialogue with Amerindian Perspectivism 15. End Comment: To Conclude in the Spirit of Rebirth, or, a Note on Animic Anthropo-ontogenesis
Part One: Introductory 1. Southeast Asian Animism in Context 2. Dimensions of Animism in Southeast Asia Part Two: Case Studies - Mainland and The Philippines 3. Seeing and Knowing: Metamorphosis and the Fragility of Species in Chewong Animistic Ideology 4. Graded Personhood: Human and Non-human Actors in the Southeast Asian Uplands 5. Animism and the Hunter's Dilemma: Hunting, Sacrifice and Asymmetric Exchange Among the Katu of Vietnam 6. Wrestling With Spirits, Escaping the State: Animist Ecology and Settlement Policy in the Annamite Cordillera 7. Actualizing Spirits: Ifugao Animism as Onto-praxis Part Three: Case Studies - Insular Southeast Asia 8. Relatedness and Alterity in Bentian Human-spirit Relations 9. The Dynamics of the Cosmic Conversation: Beliefs bout Spirits among the Kelabit and Penan of the Upper Baram River, Sarawak 10. Animism and Anxiety: Religious Conversion among the Kelabit of Sarawak 11. Boundaries of Humanity: Non-human Others and Animist Ontology in Eastern Indonesia 12. Gods and Spirits in the Wetu Telu Religion of Lombok 13. Impaling Spirit: Three Categories of Ontological Domain in Eastern Indonesia Part Four: Concluding 14. Southeast-Asian Animism: A Dialogue with Amerindian Perspectivism 15. End Comment: To Conclude in the Spirit of Rebirth, or, a Note on Animic Anthropo-ontogenesis
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