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Gideon Bohak gives a pioneering account of the broad history of ancient Jewish magic, from the Second Temple to the rabbinic period. It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible. The main focus is on the cultural make-up of ancient Jewish magic, and special attention is paid to the processes of cross-cultural contacts and borrowings between Jews and non-Jews, as well as to inner-Jewish creativity. Other…mehr

Produktbeschreibung
Gideon Bohak gives a pioneering account of the broad history of ancient Jewish magic, from the Second Temple to the rabbinic period. It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible. The main focus is on the cultural make-up of ancient Jewish magic, and special attention is paid to the processes of cross-cultural contacts and borrowings between Jews and non-Jews, as well as to inner-Jewish creativity. Other major issues explored include the place of magic within Jewish society, contemporary Jewish attitudes to magic, and the identity of its practitioners. Throughout, the book seeks to explain the methodological underpinnings of all sound research in this demanding field, and to highlight areas where further research is likely to prove fruitful. This history of ancient Jewish magic, from the Second Temple to the rabbinic period, is based both on the ancient magicians' own compositions and on the descriptions and prescriptions of non-magicians. It studies developments arising within the Jewish tradition as well as cross-cultural borrowings from Greco-Egyptian sources.
Autorenporträt
Gideon Bohak teaches in the Department of Jewish Culture, Tel-Aviv University. He is author of Joseph and Aseneth and the Jewish Temple in Heliopolis (1996).
Rezensionen
'... this is a lively, exhaustively researched, theoretically mature, and always informative book. It should certainly be required reading of anyone delving into the question of magic in earliest Christianity or the status of the rabbi.' Bryn Mawr Classical Review