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George Whitefield was a popular Calvinist circuit preacher of England and frontier America who along with John Wesley, Charles Wesley, and Jonathan Edwards was very influential in the American Great Awakening of the mid-18th century. In a brief life of fifty-seven years, Whitefield shared Jesus and the Gospel with more messages to more people than any other minister of his day. This excellent summary of his life brings the reader to a crossroads between total commitment to Jesus or a compromised life with the things of self and the world. This is not a research work, but a defense of…mehr

Produktbeschreibung
George Whitefield was a popular Calvinist circuit preacher of England and frontier America who along with John Wesley, Charles Wesley, and Jonathan Edwards was very influential in the American Great Awakening of the mid-18th century. In a brief life of fifty-seven years, Whitefield shared Jesus and the Gospel with more messages to more people than any other minister of his day. This excellent summary of his life brings the reader to a crossroads between total commitment to Jesus or a compromised life with the things of self and the world. This is not a research work, but a defense of Whitefield's ministry, which suffered unduly harsh criticism from the so-called "old lights," those Anglican and Congregational clergymen who thought the Great Awakening, and Whitefield's ministry, to be steeped in hyper-emotionalism and experience-based religious effects. In this still relevant book, J. C. Ryle goes to work defending Whitefield in terms of the substance of Whitefield's preaching, which he contends was Scriptural to the core.
Autorenporträt
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, (widowed three times) and the father to five children. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. From his conversion [in 1837] to his burial [in 1900], J.C. Ryle was a one-book man. Steeped in Scripture, it was said that he "bled the Bible." As only Ryle could say, The Bible is still "the first book which fits the child's mind when he begins to learn religion, and the last to which the old man clings as he leaves the world." This is why Ryle's works have lasted, and will continue to last. Today, more than a century after his passing, Ryle's works stand at the crossroads between the historic faith and modern evangelicalism. Like signposts, they direct us to the 'old paths.' And, like signposts, they are meant to be read.