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This collection of recent essays confronts, from widely disparate perspectives, fundamental questions about the epistemology and semantics of religious claims. Is there any way, apart from a particular religious tradition, of knowing that the distinctive claims of a religious tradition are true or closer to truth than those of any other religion? Does 'God' in religious speech and texts refer to the same Being as does philosophical theism? A response by each contributor to the others' ideas is included.
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