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This groundbreaking study of gestational imagery on ancient Olmec monuments and objects brings to light Mesoamerica's earliest creation narrative and traces its evolution into one of the enduring themes of Mesoamerican ritual life and art.
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This groundbreaking study of gestational imagery on ancient Olmec monuments and objects brings to light Mesoamerica's earliest creation narrative and traces its evolution into one of the enduring themes of Mesoamerican ritual life and art.
Produktdetails
- Produktdetails
- Verlag: University of Texas Press
- Seitenzahl: 359
- Erscheinungstermin: 1. Januar 2012
- Englisch
- Abmessung: 296mm x 233mm x 35mm
- Gewicht: 1261g
- ISBN-13: 9780292728523
- ISBN-10: 0292728522
- Artikelnr.: 33725405
- Verlag: University of Texas Press
- Seitenzahl: 359
- Erscheinungstermin: 1. Januar 2012
- Englisch
- Abmessung: 296mm x 233mm x 35mm
- Gewicht: 1261g
- ISBN-13: 9780292728523
- ISBN-10: 0292728522
- Artikelnr.: 33725405
By Carolyn E. Tate
1. Preface
2. Acknowledgments
3. Chapter 1. Rediscovering Women and Gestation in Olmec Visual Culture
* A Cradle of Civilization
* Mesoamerica and Its Visual Culture
* Early Interpretations of the First Known Olmec Sculptures
* New Questions in Olmec Studies
* Is Gender or Gestation the Compelling Issue?
* How the Book Develops: Content and Methodologies
4. Chapter 2. The Tale of the Were-Jaguar
* The Birth of the Were-Jaguar
* One Were-Jaguar or Many Deities?
* The First Attempt to Slay the Were-Jaguar
* The Were-Jaguar as a Shamanic Alter Ego
* Monstrous Congenital Anomalies
* Pantheons of Deities or Symbols of Vital Forces?
* Shamanism in an Ecological Context
* The Rebirth of the Maize Deity
* Signs of Life
5. Chapter 3. The Sowing and Dawning of the Human-Maize Seed
* Images of the Unborn
* The Formative Mesoamerican Embryo and Its Matrix of Associations
* Ethnographic Analogies
* Hollow Babies
* A Contemporary Baby in a Boat: Niñopa
* Conclusions about Embryos, Fetuses, and Babies
6. Chapter 4. Tracking Gender, Gestation, and Narrativity Through the Early
Formative
7. The Archaic Period, 10,000 to 2000 BC: The Beginning of Visual Symbols
8. The Initial Formative, circa 1900 to 1400 BC
* Maize Technology I: Fermentation
* Maize Technology II: Nixtamalization
9. The Early Formative, 1400–900 BC
10. Fluctuations in Visual Culture During the Initial and Early Formative
Periods
11. Chapter 5. La Venta's Buried Offerings: Women and Other Revelations
* Topography and Sources of Stone
* Discovery, Excavation, and Chronology of La Venta
* Surveying La Venta's Visual Culture Through Time
* Women and the Unborn Return to Prominence
12. Chapter 6. Female Water and Earth Supernaturals: The Massive Offerings,
Mosaic Pavements, and Mixe "Work of the Earth"
* Why Construct Massive Offerings?
* Mixe Beliefs in Earth, Water, and Thunder Supernormal Entities
* La Venta's Mosaic Pavements
* Offerings Inseminating the Flowering Earth
* Massive Offerings: Contained Water
* Mixe Healers, Midwives, and Rituals, and Their Olmec Antecedents
* Female Shamans
* The Mosaic Pavements as Conventionalized Symbols
* Politics, Protection, and Healing
13. Chapter 7. A Processional Visual Narrative at La Venta
* Previous Investigations of Olmec Creation Narratives
* Patterns for the Distribution of Monumental Sculptures
* A Processional Visual Narrative
14. Chapter 8. La Venta's Creation and Origins Narrative
* An Approach to Visual Narratives from Preliterate Societies
* The Narrative Stations
* Station One: A Womb with Three Fetuses
* Station Two: A Quincunx of Thrones
* Station Three: The Dawning of Human-Maize
* Station Four: The Female Sources of Life: Earth and Water
* Station Five: The Bodiless Heads
* Station Six: The Phallic Column
* Inserting Politics into the Creation and Origins Narrative
* Alternative Reading Orders
* Conclusions and Questions
15. Chapter 9. A Scattering of Seeds
* Assessing Arguments for Some Major Points
* Modes of Communication
* Where Did Olmec Ideas Go?
* Asking and Answering the Fundamental Questions
16. Appendix 1. La Venta Monuments by Format
17. Appendix 2. Comparison of Mesoamerican Creation and Origins Narratives
18. Appendix 3. Shape-Shifters and Werewolves to Were-Jaguars: A Brief
Chronology
19. Notes
20. Bibliography
21. Index
2. Acknowledgments
3. Chapter 1. Rediscovering Women and Gestation in Olmec Visual Culture
* A Cradle of Civilization
* Mesoamerica and Its Visual Culture
* Early Interpretations of the First Known Olmec Sculptures
* New Questions in Olmec Studies
* Is Gender or Gestation the Compelling Issue?
* How the Book Develops: Content and Methodologies
4. Chapter 2. The Tale of the Were-Jaguar
* The Birth of the Were-Jaguar
* One Were-Jaguar or Many Deities?
* The First Attempt to Slay the Were-Jaguar
* The Were-Jaguar as a Shamanic Alter Ego
* Monstrous Congenital Anomalies
* Pantheons of Deities or Symbols of Vital Forces?
* Shamanism in an Ecological Context
* The Rebirth of the Maize Deity
* Signs of Life
5. Chapter 3. The Sowing and Dawning of the Human-Maize Seed
* Images of the Unborn
* The Formative Mesoamerican Embryo and Its Matrix of Associations
* Ethnographic Analogies
* Hollow Babies
* A Contemporary Baby in a Boat: Niñopa
* Conclusions about Embryos, Fetuses, and Babies
6. Chapter 4. Tracking Gender, Gestation, and Narrativity Through the Early
Formative
7. The Archaic Period, 10,000 to 2000 BC: The Beginning of Visual Symbols
8. The Initial Formative, circa 1900 to 1400 BC
* Maize Technology I: Fermentation
* Maize Technology II: Nixtamalization
9. The Early Formative, 1400–900 BC
10. Fluctuations in Visual Culture During the Initial and Early Formative
Periods
11. Chapter 5. La Venta's Buried Offerings: Women and Other Revelations
* Topography and Sources of Stone
* Discovery, Excavation, and Chronology of La Venta
* Surveying La Venta's Visual Culture Through Time
* Women and the Unborn Return to Prominence
12. Chapter 6. Female Water and Earth Supernaturals: The Massive Offerings,
Mosaic Pavements, and Mixe "Work of the Earth"
* Why Construct Massive Offerings?
* Mixe Beliefs in Earth, Water, and Thunder Supernormal Entities
* La Venta's Mosaic Pavements
* Offerings Inseminating the Flowering Earth
* Massive Offerings: Contained Water
* Mixe Healers, Midwives, and Rituals, and Their Olmec Antecedents
* Female Shamans
* The Mosaic Pavements as Conventionalized Symbols
* Politics, Protection, and Healing
13. Chapter 7. A Processional Visual Narrative at La Venta
* Previous Investigations of Olmec Creation Narratives
* Patterns for the Distribution of Monumental Sculptures
* A Processional Visual Narrative
14. Chapter 8. La Venta's Creation and Origins Narrative
* An Approach to Visual Narratives from Preliterate Societies
* The Narrative Stations
* Station One: A Womb with Three Fetuses
* Station Two: A Quincunx of Thrones
* Station Three: The Dawning of Human-Maize
* Station Four: The Female Sources of Life: Earth and Water
* Station Five: The Bodiless Heads
* Station Six: The Phallic Column
* Inserting Politics into the Creation and Origins Narrative
* Alternative Reading Orders
* Conclusions and Questions
15. Chapter 9. A Scattering of Seeds
* Assessing Arguments for Some Major Points
* Modes of Communication
* Where Did Olmec Ideas Go?
* Asking and Answering the Fundamental Questions
16. Appendix 1. La Venta Monuments by Format
17. Appendix 2. Comparison of Mesoamerican Creation and Origins Narratives
18. Appendix 3. Shape-Shifters and Werewolves to Were-Jaguars: A Brief
Chronology
19. Notes
20. Bibliography
21. Index
1. Preface
2. Acknowledgments
3. Chapter 1. Rediscovering Women and Gestation in Olmec Visual Culture
* A Cradle of Civilization
* Mesoamerica and Its Visual Culture
* Early Interpretations of the First Known Olmec Sculptures
* New Questions in Olmec Studies
* Is Gender or Gestation the Compelling Issue?
* How the Book Develops: Content and Methodologies
4. Chapter 2. The Tale of the Were-Jaguar
* The Birth of the Were-Jaguar
* One Were-Jaguar or Many Deities?
* The First Attempt to Slay the Were-Jaguar
* The Were-Jaguar as a Shamanic Alter Ego
* Monstrous Congenital Anomalies
* Pantheons of Deities or Symbols of Vital Forces?
* Shamanism in an Ecological Context
* The Rebirth of the Maize Deity
* Signs of Life
5. Chapter 3. The Sowing and Dawning of the Human-Maize Seed
* Images of the Unborn
* The Formative Mesoamerican Embryo and Its Matrix of Associations
* Ethnographic Analogies
* Hollow Babies
* A Contemporary Baby in a Boat: Niñopa
* Conclusions about Embryos, Fetuses, and Babies
6. Chapter 4. Tracking Gender, Gestation, and Narrativity Through the Early
Formative
7. The Archaic Period, 10,000 to 2000 BC: The Beginning of Visual Symbols
8. The Initial Formative, circa 1900 to 1400 BC
* Maize Technology I: Fermentation
* Maize Technology II: Nixtamalization
9. The Early Formative, 1400–900 BC
10. Fluctuations in Visual Culture During the Initial and Early Formative
Periods
11. Chapter 5. La Venta's Buried Offerings: Women and Other Revelations
* Topography and Sources of Stone
* Discovery, Excavation, and Chronology of La Venta
* Surveying La Venta's Visual Culture Through Time
* Women and the Unborn Return to Prominence
12. Chapter 6. Female Water and Earth Supernaturals: The Massive Offerings,
Mosaic Pavements, and Mixe "Work of the Earth"
* Why Construct Massive Offerings?
* Mixe Beliefs in Earth, Water, and Thunder Supernormal Entities
* La Venta's Mosaic Pavements
* Offerings Inseminating the Flowering Earth
* Massive Offerings: Contained Water
* Mixe Healers, Midwives, and Rituals, and Their Olmec Antecedents
* Female Shamans
* The Mosaic Pavements as Conventionalized Symbols
* Politics, Protection, and Healing
13. Chapter 7. A Processional Visual Narrative at La Venta
* Previous Investigations of Olmec Creation Narratives
* Patterns for the Distribution of Monumental Sculptures
* A Processional Visual Narrative
14. Chapter 8. La Venta's Creation and Origins Narrative
* An Approach to Visual Narratives from Preliterate Societies
* The Narrative Stations
* Station One: A Womb with Three Fetuses
* Station Two: A Quincunx of Thrones
* Station Three: The Dawning of Human-Maize
* Station Four: The Female Sources of Life: Earth and Water
* Station Five: The Bodiless Heads
* Station Six: The Phallic Column
* Inserting Politics into the Creation and Origins Narrative
* Alternative Reading Orders
* Conclusions and Questions
15. Chapter 9. A Scattering of Seeds
* Assessing Arguments for Some Major Points
* Modes of Communication
* Where Did Olmec Ideas Go?
* Asking and Answering the Fundamental Questions
16. Appendix 1. La Venta Monuments by Format
17. Appendix 2. Comparison of Mesoamerican Creation and Origins Narratives
18. Appendix 3. Shape-Shifters and Werewolves to Were-Jaguars: A Brief
Chronology
19. Notes
20. Bibliography
21. Index
2. Acknowledgments
3. Chapter 1. Rediscovering Women and Gestation in Olmec Visual Culture
* A Cradle of Civilization
* Mesoamerica and Its Visual Culture
* Early Interpretations of the First Known Olmec Sculptures
* New Questions in Olmec Studies
* Is Gender or Gestation the Compelling Issue?
* How the Book Develops: Content and Methodologies
4. Chapter 2. The Tale of the Were-Jaguar
* The Birth of the Were-Jaguar
* One Were-Jaguar or Many Deities?
* The First Attempt to Slay the Were-Jaguar
* The Were-Jaguar as a Shamanic Alter Ego
* Monstrous Congenital Anomalies
* Pantheons of Deities or Symbols of Vital Forces?
* Shamanism in an Ecological Context
* The Rebirth of the Maize Deity
* Signs of Life
5. Chapter 3. The Sowing and Dawning of the Human-Maize Seed
* Images of the Unborn
* The Formative Mesoamerican Embryo and Its Matrix of Associations
* Ethnographic Analogies
* Hollow Babies
* A Contemporary Baby in a Boat: Niñopa
* Conclusions about Embryos, Fetuses, and Babies
6. Chapter 4. Tracking Gender, Gestation, and Narrativity Through the Early
Formative
7. The Archaic Period, 10,000 to 2000 BC: The Beginning of Visual Symbols
8. The Initial Formative, circa 1900 to 1400 BC
* Maize Technology I: Fermentation
* Maize Technology II: Nixtamalization
9. The Early Formative, 1400–900 BC
10. Fluctuations in Visual Culture During the Initial and Early Formative
Periods
11. Chapter 5. La Venta's Buried Offerings: Women and Other Revelations
* Topography and Sources of Stone
* Discovery, Excavation, and Chronology of La Venta
* Surveying La Venta's Visual Culture Through Time
* Women and the Unborn Return to Prominence
12. Chapter 6. Female Water and Earth Supernaturals: The Massive Offerings,
Mosaic Pavements, and Mixe "Work of the Earth"
* Why Construct Massive Offerings?
* Mixe Beliefs in Earth, Water, and Thunder Supernormal Entities
* La Venta's Mosaic Pavements
* Offerings Inseminating the Flowering Earth
* Massive Offerings: Contained Water
* Mixe Healers, Midwives, and Rituals, and Their Olmec Antecedents
* Female Shamans
* The Mosaic Pavements as Conventionalized Symbols
* Politics, Protection, and Healing
13. Chapter 7. A Processional Visual Narrative at La Venta
* Previous Investigations of Olmec Creation Narratives
* Patterns for the Distribution of Monumental Sculptures
* A Processional Visual Narrative
14. Chapter 8. La Venta's Creation and Origins Narrative
* An Approach to Visual Narratives from Preliterate Societies
* The Narrative Stations
* Station One: A Womb with Three Fetuses
* Station Two: A Quincunx of Thrones
* Station Three: The Dawning of Human-Maize
* Station Four: The Female Sources of Life: Earth and Water
* Station Five: The Bodiless Heads
* Station Six: The Phallic Column
* Inserting Politics into the Creation and Origins Narrative
* Alternative Reading Orders
* Conclusions and Questions
15. Chapter 9. A Scattering of Seeds
* Assessing Arguments for Some Major Points
* Modes of Communication
* Where Did Olmec Ideas Go?
* Asking and Answering the Fundamental Questions
16. Appendix 1. La Venta Monuments by Format
17. Appendix 2. Comparison of Mesoamerican Creation and Origins Narratives
18. Appendix 3. Shape-Shifters and Werewolves to Were-Jaguars: A Brief
Chronology
19. Notes
20. Bibliography
21. Index