This is a magisterial new account of how major Western European thinkers have confronted the self since the seventeenth century. Jerrold Seigel explores the ways in which key figures have understood whether and how far individuals can achieve coherence and consistency in the face of inner tensions and external pressures.
This is a magisterial new account of how major Western European thinkers have confronted the self since the seventeenth century. Jerrold Seigel explores the ways in which key figures have understood whether and how far individuals can achieve coherence and consistency in the face of inner tensions and external pressures.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Jerrold Seigel is William J. Kenan, Jr., Professor of History at New York University. His previous books include Bohemian Paris: Culture, Politics and the Boundaries of Bourgeois Life, 1830-1930 (1986) and The Private Worlds of Marcel Duchamp: Desire, Liberation and the Self in Modern Culture (1995).
Inhaltsangabe
Part I. Introductory: 1. Dimensions and contexts of selfhood; 2. Between ancients and moderns; Part II. British modernity: 3. Personal identity and modern selfhood: Locke; 4. Self-centeredness and sociability: Mandeville and Hume; 5. Adam Smith and modern self-fashioning; Part III. Society and Self-Knowledge: France from Old Regime to Restoration: 6. Sensationalism, reflection, and inner freedom: Condillac and Diderot; 7. Wholeness, withdrawal, self-revelation: Rousseau; 8. Reflectivity, sense-experience, and the perils of social life: Maine de Biran and Constant; Part IV. The World and the Self in German Idealism: 9. Autonomy, limitation, and the purposiveness of nature: Kant; 10. Purposiveness and Bildung: Herder, Humboldt, and Goethe; 11. The ego and the world: Fichte, Novalis, Schelling; 12. Universal selfhood: Hegel; Part V. The Past in the Present: 13. Dejection, insight, and self-making: Coleridge and Mill; 14. From cultivated subjectivity to the polarities of self-formation in nineteenth-century France; 15. Society and selfhood reconciled: Janet, Fouill, Bergson; 16. Will, reflection, and self-overcoming: Schopenhauer and Nietzsche; 17. Being and transcendence: Heidegger; 18. Deaths and transfigurations of the self: Foucault and Derrida; 19. Conclusion; Bibliography; Index.
Part I. Introductory: 1. Dimensions and contexts of selfhood; 2. Between ancients and moderns; Part II. British modernity: 3. Personal identity and modern selfhood: Locke; 4. Self-centeredness and sociability: Mandeville and Hume; 5. Adam Smith and modern self-fashioning; Part III. Society and Self-Knowledge: France from Old Regime to Restoration: 6. Sensationalism, reflection, and inner freedom: Condillac and Diderot; 7. Wholeness, withdrawal, self-revelation: Rousseau; 8. Reflectivity, sense-experience, and the perils of social life: Maine de Biran and Constant; Part IV. The World and the Self in German Idealism: 9. Autonomy, limitation, and the purposiveness of nature: Kant; 10. Purposiveness and Bildung: Herder, Humboldt, and Goethe; 11. The ego and the world: Fichte, Novalis, Schelling; 12. Universal selfhood: Hegel; Part V. The Past in the Present: 13. Dejection, insight, and self-making: Coleridge and Mill; 14. From cultivated subjectivity to the polarities of self-formation in nineteenth-century France; 15. Society and selfhood reconciled: Janet, Fouill, Bergson; 16. Will, reflection, and self-overcoming: Schopenhauer and Nietzsche; 17. Being and transcendence: Heidegger; 18. Deaths and transfigurations of the self: Foucault and Derrida; 19. Conclusion; Bibliography; Index.
Part I. Introductory: 1. Dimensions and contexts of selfhood; 2. Between ancients and moderns; Part II. British modernity: 3. Personal identity and modern selfhood: Locke; 4. Self-centeredness and sociability: Mandeville and Hume; 5. Adam Smith and modern self-fashioning; Part III. Society and Self-Knowledge: France from Old Regime to Restoration: 6. Sensationalism, reflection, and inner freedom: Condillac and Diderot; 7. Wholeness, withdrawal, self-revelation: Rousseau; 8. Reflectivity, sense-experience, and the perils of social life: Maine de Biran and Constant; Part IV. The World and the Self in German Idealism: 9. Autonomy, limitation, and the purposiveness of nature: Kant; 10. Purposiveness and Bildung: Herder, Humboldt, and Goethe; 11. The ego and the world: Fichte, Novalis, Schelling; 12. Universal selfhood: Hegel; Part V. The Past in the Present: 13. Dejection, insight, and self-making: Coleridge and Mill; 14. From cultivated subjectivity to the polarities of self-formation in nineteenth-century France; 15. Society and selfhood reconciled: Janet, Fouill, Bergson; 16. Will, reflection, and self-overcoming: Schopenhauer and Nietzsche; 17. Being and transcendence: Heidegger; 18. Deaths and transfigurations of the self: Foucault and Derrida; 19. Conclusion; Bibliography; Index.
Part I. Introductory: 1. Dimensions and contexts of selfhood; 2. Between ancients and moderns; Part II. British modernity: 3. Personal identity and modern selfhood: Locke; 4. Self-centeredness and sociability: Mandeville and Hume; 5. Adam Smith and modern self-fashioning; Part III. Society and Self-Knowledge: France from Old Regime to Restoration: 6. Sensationalism, reflection, and inner freedom: Condillac and Diderot; 7. Wholeness, withdrawal, self-revelation: Rousseau; 8. Reflectivity, sense-experience, and the perils of social life: Maine de Biran and Constant; Part IV. The World and the Self in German Idealism: 9. Autonomy, limitation, and the purposiveness of nature: Kant; 10. Purposiveness and Bildung: Herder, Humboldt, and Goethe; 11. The ego and the world: Fichte, Novalis, Schelling; 12. Universal selfhood: Hegel; Part V. The Past in the Present: 13. Dejection, insight, and self-making: Coleridge and Mill; 14. From cultivated subjectivity to the polarities of self-formation in nineteenth-century France; 15. Society and selfhood reconciled: Janet, Fouill, Bergson; 16. Will, reflection, and self-overcoming: Schopenhauer and Nietzsche; 17. Being and transcendence: Heidegger; 18. Deaths and transfigurations of the self: Foucault and Derrida; 19. Conclusion; Bibliography; Index.
Rezensionen
'The Idea of the Self is quite simply the most important and convincing book about Western thinking about the self that I have encountered. The scholarship is both deep and sweeping. Seigel's readings of a wide variety of texts over more than three centuries are cogent and beautifully nuanced, and he is remarkably adept at placing his texts in their relevant national contexts. The result is intellectual history at its very best ... quite an event.' Anthony la Vopa, Professor of History, North Carolina State University
The Idea of the Self is quite simply the most important and convincing book about Western thinking about the self that I have encountered. The scholarship is both deep and sweeping. Seigel's readings of a wide variety of texts over more than three centuries are cogent and beautifully nuanced, and he is remarkably adept at placing his texts in their relevant national contexts. The result is intellectual history at its very best É quite an event.' Anthony la Vopa, Professor of History, North Carolina State University
Es gelten unsere Allgemeinen Geschäftsbedingungen: www.buecher.de/agb
Impressum
www.buecher.de ist ein Shop der buecher.de GmbH & Co. KG Bürgermeister-Wegele-Str. 12, 86167 Augsburg Amtsgericht Augsburg HRA 13309