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Produktbild: Philosophy Of Religion P

Philosophy Of Religion P A Guide and Anthology

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Beschreibung

Produktdetails

Einband

Taschenbuch

Erscheinungsdatum

27.07.2000

Herausgeber

Brian Davies

Verlag

Oxford University Press

Seitenzahl

780

Maße (L/B/H)

24,4/17/4,1 cm

Gewicht

1343 g

Sprache

Englisch

ISBN

978-0-19-875194-6

Beschreibung

Produktdetails

Einband

Taschenbuch

Erscheinungsdatum

27.07.2000

Herausgeber

Brian Davies

Verlag

Oxford University Press

Seitenzahl

780

Maße (L/B/H)

24,4/17/4,1 cm

Gewicht

1343 g

Sprache

Englisch

ISBN

978-0-19-875194-6

Herstelleradresse

Libri GmbH
Europaallee 1
36244 Bad Hersfeld
DE

Email: gpsr@libri.de

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  • Produktbild: Philosophy Of Religion P

    • Preface

    • General Introduction

    • Advice on Reading

    • PART I. PHILOSOPHY AND RELIGIOUS BELIEF

    • Introduction

    • 1: Thomas Aquinas: Faith and Reason in Harmony

    • 2: W.K. Clifford: The Ethics of Belief

    • 3: Antony Flew: The Presumption of Atheism

    • 4: Alvin Plantinga: Religious Belief as 'Properly Basic'

    • 5: Norman Kretzmann: Evidence and Religious Belief

    • 6: D.Z. Phillips: Grammar and Religious Belief

    • 7: Norman Malcolm: The Groundlessness of Religious Belief

    • Questions for Discussion

    • Advice on Further Reading

    • PART II. THE PROBLEM OF GOD-TALK

    • Introduction

    • 8: Augustine of Hippo: How Believers Find God-Talk Puzzling

    • 9: A.J. Ayer: God-Talk is Evidently Nonsense

    • 10: Richard Swinburne: God-Talk is Not Evidently Nonsense

    • 11: Antony Flew: 'Death by a Thousand Qualifications'

    • 12: Thomas Aquinas: One Way of Understanding God-Talk

    • Questions for Discussion

    • Advice on Reading

    • PART III. ARGUMENTS FOR GOD'S EXISTENCE

    • Introduction

    • Advice on Reading

    • Cosmological Arguments

    • Introduction

    • 13: Anselm of Canterbury: A Concise Cosmological Argument from the Eleventh Century

    • 14: Thomas Aquinas: A Thirteenth Century Cosmological Argument

    • 15: John Duns Scotus: A Fourteenth-Century Cosmological Argument

    • 16: Gottfried Wilhelm Leibniz: A Seventeenth-Century Cosmological Argument

    • 17: Herbert McCabe: A Modern Cosmological Argument

    • 18: Paul Edwards: Objections to Cosmological Arguments

    • 19: J.L. Mackie: More Objections to Cosmological Arguments

    • 20: David Hume: Why is a Cause Always Necessary?

    • 21: G.E.M. Anscombe: 'Whatever Has a Beginning of Existence Must Have a Cause'

    • 22: James A. Sadowsky: Can there be an Endless Regress of Causes?

    • Questions for Discussion

    • Advice on Further Reading

    • Design Arguments

    • Introduction

    • 29: Anselm of Canterbury: Anselm Argues That God Cannot Be Thought Not To Exist

    • 30: Gaunilo of Marmoutiers: Gaunilo Argues that Anselm is Wrong

    • 31: Anselm of Canterbury: Anselm Replies to Gaunilo

    • 32: René Descartes: Descartes Defends An Ontological Argument

    • 33: Pierre Gassendi, Johannes Caterus, René Descartes: Descartes Replies to Critics

    • 34: Immanuel Kant: A Classic Repudiation of Ontological Arguments

    • 35: Alvin Plantinga: A Contemporary Defence of Ontological Arguments

    • Questions for Discussion

    • Advice on Reading

    • God and Human Experience

    • Introduction

    • 36: C.B. Martin: Why 'Knowing God by Experience' is a Notion Open to Question

    • 37: Peter Donovan: Can We Know God by Experience?

    • 38: William P. Alston: Why Should There Not Be Experience of God?

    • Questions for Discussion

    • Advice on Reading

    • PART IV. WHAT IS GOD?

    • Introduction

    • Advice on Further Reading

    • Omnipotent

    • Introduction

    • 39: Thomas V. Morris: A Modern Discussion of Divine Omnipotence

    • 40: Thomas Aquinas: Why Think of God as Omnipotent?

    • 41: Richard Swinburne: Miracles and Laws of Nature

    • 42: David Hume: Why We Should Disbelieve in Miracles

    • Questions for Discussion

    • Advice on Reading

    • Knowing

    • Introduction

    • 43: Thomas Aquinas: Why Ascribe Knowledge to God?

    • 44: Boethius: Omniscience and Human Freedom: a Classic Discussion

    • 45: Nelson Pike: Problems for the Notion of Divine Omniscience

    • Questions for Discussion

    • Advice on Further Reading

    • Eternal

    • Introduction

    • 46: Thomas Aquinas: Why Call God 'Eternal'?

    • 47: Nicholas Wolterstorff: God is 'Everlasting', not 'Eternal'

    • 48: Eleonore Stump and Norman Kretzmann: A Modern Defence of Divine Eternity

    • 49. A Different Modern Defence of Divine Eternity: Paul Helm

    • Questions for Discussion

    • Advice on Reading

    • Simple

    • Introduction

    • 50: Thomas Aquinas: A Classic Defence of Divine Simplicity

    • 51: Thomas V. Morris: Problems with Divine Simplicity

    • 52: Brian Davies: A Modern Defence of Divine Simplicity

    • Questions for Discussion

    • Advice on Further Reading

    • Part V. THE PROBLEM OF EVIL

    • Introduction

    • 53: J.L. Mackie: Evil Shows that there is no God

    • 54: Augustine of Hippo: What is Evil?

    • 55: Richard Swinburne: Evil Does Not Show That There Is No God

    • 56: Herbert McCabe: God, Evil, and Divine Responsibility

    • 57: Thomas Aquinas: God and Human Freedom

    • Questions for Discussion

    • Advice on Reading

    • Part VI. MORALITY AND RELIGION

    • Introduction

    • 58: Immanuel Kant: God as a 'Postulate' of Sound Moral Thinking

    • 59: H.P. Owen: Why Morality Implies the Existence of God

    • 60: Illtyd Trethowan: Moral Thinking as Awareness of God

    • 61: Kai Nielsen: Morality does not Imply the Existence of God

    • Questions for Discussion

    • Advice on Further Reading

    • Part VII. PEOPLE AND LIFE AFTER DEATH

    • Introduction

    • 62: Stephen T. Davis: Philosophy and Life After Death: The Questions and the Options

    • 63: Plato: Life After Death: An Ancient Greek View

    • 64: Bertrand Russell: Belief in Life After Death Comes from Emotion, not Reason

    • 65: Peter Geach: What Must be True of Me If I Survive My Death?

    • Questions for Discussion

    • Advice on Further Reading

    • Index