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Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy Second Book Studies in the Phenomenology of Constitution

Aus der Reihe Husserliana: Edmund Husserl – Collected Works
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Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

30.09.1989

Verlag

Springer Netherland

Seitenzahl

440

Maße (L/B/H)

24,1/16/3,1 cm

Gewicht

825 g

Auflage

1989

Übersetzt von

R. Rojcewicz + weitere

Sprache

Englisch

ISBN

978-0-7923-0011-3

Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

30.09.1989

Verlag

Springer Netherland

Seitenzahl

440

Maße (L/B/H)

24,1/16/3,1 cm

Gewicht

825 g

Auflage

1989

Übersetzt von

  • R. Rojcewicz
  • A. Schuwer

Sprache

Englisch

ISBN

978-0-7923-0011-3

Herstelleradresse

Springer-Verlag GmbH
Tiergartenstr. 17
69121 Heidelberg
DE

Email: [email protected]

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  • Produktbild: Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy
  • Produktbild: Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy
  • Section One The Constitution of Material Nature.- one: The Idea of Nature in General.-
    1. Preliminary delineation of the concepts of nature and experience..- (Exclusion of meaning predicates).-
    2. The natural-scientific attitude as a theoretical attitude.-
    3. Analysis of the theoretical attitude, of the theoretical interest.-
    4. Theoretical acts and “pre-giving” intentional lived experiences.-
    5. Spontaneity and passivity; actuality and inactuality of consciousness.-
    6. The distinction between the transition into the theoretical attitude and the transition into reflection.-
    7. Objectivating and non-Objectivating acts and their correlates.-
    8. The sense-objects as primal constitutive objects.-
    9. Categorial and aesthetic (“sensuous”) synthesis.-
    10. Things, spatial phantoms, and the data of sensation.-
    11. Nature as sphere of mere things.- Two: The Ontic Sense-Strata of the Thing of Intuition as Such.-
    12. Material and animal nature.-
    13. The significance of extension for the structure of “things” in general and of material things in particular.-
    14. The significance of extension for the structure of animalia.-
    15. The essence of materiality (substance).- a) Phenomenological analysis of the givenness of the thing as a way toward determining the essence, “material thing.”.- b) Mobility and alterability as constituents of the material thing; the thing-schema.- c) Exhibition of the materiality of the thing by way of its dependence on circumstances.- d) The schema as real determinateness of the material thing.- e) More precise determination, redetermination, and cancellation of the thing-experience.-
    16. The constitution of the properties of the thing in multiple relations of dependency.-
    17. Materiality and substantiality.- Three: The Aestheta in Their Relation to the Aesthetic Body.-
    18. The subjectively conditioned factors of the constitution of the thing; the constitution of the Objective material thing.- a) The intuitive qualities of the material thing in their dependencies on the experiencing subject-Body.- b) The significance of normal perceptual conditions for the constitution of the intuited thing and the significance of abnormalities.- c) The significance of psychophysical conditionality for the various levels of constitution.- d) The physicalistic thing.- e) Possibility of the constitution of an “Objective nature” on the solipsistic level.- f) Transition from solipsistic to intersubjective experience.- g) More precise characterization of the physicalistic thing.- h) The possibility of the constitution of an “Objective nature” at the level of intersubjective experience.- Section Two The Constitution of Animal Nature.-
    19. Transition to the consideration of the soul as a natural Object.-
    20. The sense of the ordinary talk about the “psychic”.-
    21. The concept of “I as man”.- One: The Pure Ego.-
    22. The pure Ego as Ego-pole.-
    23. The possibility of grasping the pure Ego (the Ego-pole).-
    24. “Mutability” of the pure Ego.-
    25. Polarity of acts: Ego and Object.-
    26. Alert and dull consciousness.-
    27. “I as man” as part of the content of the environment of the pure Ego.-
    28. The real Ego constituted as transcendent Object; the pure Ego as given in immanence.-
    29. Constitution of unities within the sphere of immanence. Persistent opinions as sedimentations in the pure Ego.- Two: Psychic Reality.-
    30. The real psychic subject.-
    31. The formal-universal concept of reality.-
    32. Fundamental differences between material and psychic reality..-
    33. More precise determination of the concept of reality.-
    34. Necessity of the distinction between the naturalistic and the personalistic attitudes.- Three: The Constitution of Psychic Reality Through the Body.-
    35. Transition to the study of the constitution of “man as nature”.-
    36. Constitution of the Body as bearer of localized sensations (sensings).-
    37. Differences between the visual and tactual realms.-
    38. The Body as organ of the will and as seat of free movement.-
    39. Significance of the Body for the constitution of higher Objectivities.-
    40. More precision concerning the localization of the sensings and concerning the non-thingly properties of the Body.-
    41. Constitution of the Body as material thing in contrast to other material things.- a) The Body as center of orientation.- b) Peculiarity of the manifolds of appearance of the Body.- c) The Body as integral part of the causal nexus.-
    42. Character of the Body as constituted solipsistically.- Four: The Constitution of Psychic Reality in Empathy.-
    43. Givenness of other animalia.-
    44. Primal presence and appresence.-
    45. Animalia as primally present Corporeal bodies with appresented interiority.-
    46. Significance of empathy for the constitution of the reality “I as man.”.-
    47. Empathy and the constitution of nature.- Section Three The Constitution of the Spiritual World.-
    48. Introduction.- One: Opposition Between the Naturalistic and Personalistic Worlds.-
    49. The personalistic attitude versus the naturalistic.- a) Introjection of the soul as presupposition even for the naturalistic attitude.- b) Localization of the psychic.- c) Temporalization of the psychic. (Immanent time and space-time).- d) Reflection on method.- e) The naturalistic attitude and the natural attitude.-
    50. The person as center of a surrounding world.-
    51. The person in personal associations.-
    52. Subjective manifolds of appearance and Objective things.-
    53. The relationship between the consideration of nature and the consideration of the spirit.- Two: Motivation as the Fundamental Law of the Spiritual World.-
    54. The Ego in the inspectio sui.-
    55. The spiritual Ego in its comportment toward the surrounding world.-
    56. Motivation as the fundamental lawfulness of spiritual life.- a) Motivation of reason.- b) Association as motivation.- c) Association and experiential motivation.- d) Motivation in its noetic and noematic aspects.- e) Empathy toward other persons as an understanding of their motivations.- f) Natural causality and motivation.- g) Relations between subjects and things from the viewpoint of causality and of motivation.- h) Body and spirit as comprehensive unity: “spiritualized” Objects.-
    57. Pure Ego and personal Ego as Object of reflexive self-apperception.-
    58. The constitution of the personal Ego prior to reflection.-
    59. The Ego as subject of faculties.-
    60. The person as subject of acts of reason, as “free Ego”.- a) The “I can” as practical possibility, as neutrality modification of practical acts, and as original consciousness of abilities.- b) The “I can” motivated in the person’s knowledge of himself Self-apperception and self-understanding.- c) The influence of others and the freedom of the person.- d) General type and individual type in understanding persons.-
    61. The spiritual Ego and its underlying basis.- Three: The Onto logical Priority of the Spiritual World over the Naturalistic.-
    62. The interlocking of the personalistic attitude and the naturalistic attitude.-
    63. Psychophysical parallelism and interaction.-
    64. Relativity of nature, absoluteness of spirit.- Supplements.- Supplement I: Attempt at a step-wise description of constitution.- Supplement II: The Ego as pole and the Ego of habitualities.- Supplement III: The localization of the ear noises in the ear.- Supplement IV: Sketch of an introduction to “The constitution of the spiritual world.”.- Supplement V: The pregivennesses of the spirit in spiritual life.- Supplement VI: Inspectio sui (“I do” and “I have”).- Supplement VII: The Ego and its “over-and-against.”.- Supplement VIII: On the unity of “Body” and “spirit”.- Supplement IX: Spiritual products.- Supplement X: Personal Ego and surrounding world (333)—The levels of the constitution of Objective reality (336)— Pure Ego and personal Ego (337).- Supplement XI: The human being apprehended in an inductive-natural way and the free person.- Supplement XII: Supplements to Section Three.- I. The Person—The Spirit and Its Psychic Basis.-
    1. The distinction between primal sensibility and intellectusAgens.-
    2. Sensibility as the psychic basis of the spirit.- Excursus: impression and reproduction.-
    3. Development of the Ego—Ego-action and Ego-affection.- II. Subjectivity as Soul and as Spirit in the Attitude of the Natural Sciences and in the Attitude of the Human Sciences.-
    1. The reality of the soul and of the human being.-
    2. Psychophysical causality and the causal nexus of things.-
    3. Possibility of the insertion of the soul into nature.-
    4. The human being as spiritual subject.-
    5. Empathy as spiritual (not naturalistic) relation between subjects.-
    6. Spiritual Ego and psychological Ego.—Constitution of the Ego as self-apperception.-
    7. Subjects considered as nature and as spirit.-
    8. Distinction between a psychological and a psychophysical analysis.-
    9. Stream of consciousness, lived experience, and intentional correlates as nexuses of psychic life.-
    10. The spiritual considered psychologically and the question of its “explanation.”—Two concepts of nature.-
    11. The human sciences posit subjectivity as absolute. —“Inner” and “outer” experience.-
    12. Nature in the human-scientific attitude.—The human-scientific and the phenomenological attitude.- Supplement XIII: “Personal subjectivity” as theoretical theme,.- Supplement XIV: Human-scientific attitude—Natural science incorporated into the human-scientific attitude.—Mere nature as surrounding world (389)—The various types of intuitive causality (390)—Abstract-scientific investigations (391)—Natural science within human science (392)—The concept of Objectivity (398).- Epilogue.