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A faithful retelling of the Hofmann forgeries, and their impact on the progressive rewriting of Latter-Day Saint history. Why did New Mormon Historians insist Hofmann's forgeries were legitimate, even when investigators provided convincing evidence to them of the hoax? How did Bruce R. McConkie know Hofmann's Joseph Smith III Blessing was a fake, despite authentication by document experts and pressure by historians calling him "incompetent" for questioning? Before detection, Mark Hofmann's "discoveries" challenged the testimonies of many Latter-day Saints as science and history seemed to…mehr

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Produktbeschreibung
A faithful retelling of the Hofmann forgeries, and their impact on the progressive rewriting of Latter-Day Saint history. Why did New Mormon Historians insist Hofmann's forgeries were legitimate, even when investigators provided convincing evidence to them of the hoax? How did Bruce R. McConkie know Hofmann's Joseph Smith III Blessing was a fake, despite authentication by document experts and pressure by historians calling him "incompetent" for questioning? Before detection, Mark Hofmann's "discoveries" challenged the testimonies of many Latter-day Saints as science and history seemed to attack the character and integrity of the Prophet Joseph Smith and the Church. Church leaders endured a great deal of criticism for their inability to detect the deception foisted on them by Hofmann. For progressives, the Hofmann story left behind a black hole and a black eye for the Church. For traditionalists, the Hofmann forgeries can represent a faith-promoting opportunity with diverse lessons for navigating future trials.


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Autorenporträt
L. Hannah Stoddard is the lead author of Faith Crisis, Volume 1: We Were NOT Betrayed!, Faith Crisis, Volume 2: Behind Closed Doors, Joseph Smith's Plural Wives, Volume 1: Helen Mar Kimball, Seer Stone v. Urim & Thummim: Book of Mormon Translation on Trial, and A Christ-Centered Home. She is the director of the Joseph Smith Foundation and the producer or director of seven documentary feature films.In addition to directing Joseph Smith Foundation projects for over a decade, she is often invited to speak on various radio and video programs. Beginning at age 16, Hannah helped direct her first documentary film. She has worked as a history and literature teacher, graphic design artist, software developer, videographer, project manager, agriculturist, and research assistant. Her work focuses on Church history and doctrine, answers to Latter-day Saint faith crisis questions, educational philosophy, culture, and defending the Prophet Joseph Smith. Hannah's research supports the writings and teachings of ancient and latter-day prophets.