An Enquiry Concerning Human Understanding - Hume, David
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An Enquiry Concerning Human Understanding is a book by the Scottish empiricist philosopher David Hume, published in English in 1748. It was a revision of an earlier effort, Hume's A Treatise of Human Nature, published anonymously in London in 1739-40. Hume was disappointed with the reception of the Treatise, which "fell dead-born from the press," as he put it, and so tried again to disseminate his more developed ideas to the public by writing a shorter and more polemical work. The end product of his labours was the Enquiry. The Enquiry dispensed with much of the material from the Treatise, in…mehr

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Produktbeschreibung
An Enquiry Concerning Human Understanding is a book by the Scottish empiricist philosopher David Hume, published in English in 1748. It was a revision of an earlier effort, Hume's A Treatise of Human Nature, published anonymously in London in 1739-40. Hume was disappointed with the reception of the Treatise, which "fell dead-born from the press," as he put it, and so tried again to disseminate his more developed ideas to the public by writing a shorter and more polemical work. The end product of his labours was the Enquiry. The Enquiry dispensed with much of the material from the Treatise, in favor of clarifying and emphasizing its most important aspects. For example, Hume's views on personal identity do not appear. However, more vital propositions, such as Hume's argument for the role of habit in a theory of knowledge, are retained. This book has proven highly influential, both in the years that would immediately follow and today. Immanuel Kant points to it as the book which woke him from his self-described "dogmatic slumber". The Enquiry is widely regarded as a classic in modern philosophical literature.
Autorenporträt
David Home, a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist who lived from 7 May 1711 NS (26 April 1711 OS) to 25 August 1776, was most recognized today for his very important school of philosophical empiricism, skepticism, and naturalism. Hume worked to establish a naturalistic science of man that looked at the psychological underpinnings of human nature, starting with A Treatise of Human Nature (1739-1740). Hume contended that there are no inborn notions and that all human understanding comes only through experience. As an empiricist, he is so grouped with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley. Inductive reasoning and the notion of causation, according to Hume, cannot be supported by logic; rather, they are the products of mental habits and custom. Due to the induction problem, it is impossible to provide the basis for the premise that the future will resemble the past, which is required in order to draw any causal conclusions from the past. Hume also rejected the idea that people have a true sense of who they are, asserting that what we actually experience is a collection of sensations and that the self is nothing more than this collection of causally related experiences.