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Can human rights principles admit degrees of contextual variations? Are our cultures condemned to a formally rigid standard of universalist hegemony? This work provides an innovative contribution to the legal-philosophical understanding of human rights theory. While advancing a post-metaphysical reconstruction for the notion of human rights, it defends an original perspective on the relation between universal validity and cultural pluralism. By rejecting the challenges of relativism and classical abstract universalism, this model reinterprets discursive theory in the light of dialectical…mehr

Produktbeschreibung
Can human rights principles admit degrees of contextual variations? Are our cultures condemned to a formally rigid standard of universalist hegemony? This work provides an innovative contribution to the legal-philosophical understanding of human rights theory. While advancing a post-metaphysical reconstruction for the notion of human rights, it defends an original perspective on the relation between universal validity and cultural pluralism. By rejecting the challenges of relativism and classical abstract universalism, this model reinterprets discursive theory in the light of dialectical recognition and judgmental exemplarity. The result is an enriched substantive notion of universalism oriented to the safeguard of situated authenticity. Pluralistic universalism considers that, while formal filtering criteria constitute unavoidable requirements for the production of potentially valid arguments, the exemplarity of judgmental activity, in its turn, provides a pluralistic and retrospective reinterpretation for the fixity of such criteria. While speech formal standards grounds the thinnest possible presuppositions we can make as humans, the discursive exemplarity of judgments defends a notion of validity which is both contextually dependent and "subjectively universal". According to this approach, human rights principles are embedded within our linguistic argumentative practice. It is precisely from the intersubjective and dialogical relation among speakers that we come to reflect upon those same conditions of validity of our arguments. Once translated into national and regional constitutional norms, the discursive validity of exemplar judgments postulates the philosophical necessity for an ideal of legal-constitutional pluralism, challenging all those attempts trying to frustrate both horizontal (state to state) and vertical (supra-national-state-social) on-going debates on human rights.


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Autorenporträt
Claudio Corradetti is Associate Professor of Political Philosophy at the University of Rome Tor Vergata. He has been an undergraduate student at Oxford University and at the University of London, where he has obtained a Ma Philosophy. Once back in Italy, he has gained a doctoral degree at LUISS Guido Carli, Roma. Claudio has been trained also in law, having obtained a Diploma in European Public Law and an admission to the advanced seminars in international public law at the Hague Academy. Among his teaching records, he has taught at the University of Oslo and at the University of Graz, Austria. He is a founder and co-chief director of the journal 'Jus Cogens. A Critical Journal of Philosophy of Law and Politics', Springer. Claudio has published extensively in Human Rights, Transitional Justice, the Frankfurt School and Immanuel Kant for Oxford University Press, Routledge, Sage, Cambridge University Press etc.
Rezensionen
From the reviews:
"Claudio Corradetti's book is a thoughtful attempt to find an adequate theoretical foundation for human rights. Its approach is interdisciplinary in nature, drawing on issues in analytical philosophy as well as contemporary political theorists, and the result is a densely argued text aimed at scholars ... ." (Andrew Lambert, Metapsychology Online Reviews, Vol. 14 (3), January, 2010)