Reinhabiting Reality (eBook, PDF)
Towards a Recovery of Culture
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Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.In this sequel to For Love of Matter: A Contemporary Panpsychism, also published by SUNY Press, Freya Mathews argues that replacing the materialist premise of modern civilization with a panpsychist one transforms the entire fabric of culture in profound ways. She claims that the environmental crisis is a symptom of deeper issues facing modern civilization arising from the loss of the very meaning of culture. To come to grips with this crisis requires a change in the metaphysical premise of modernit...
Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.
In this sequel to For Love of Matter: A Contemporary Panpsychism, also published by SUNY Press, Freya Mathews argues that replacing the materialist premise of modern civilization with a panpsychist one transforms the entire fabric of culture in profound ways. She claims that the environmental crisis is a symptom of deeper issues facing modern civilization arising from the loss of the very meaning of culture. To come to grips with this crisis requires a change in the metaphysical premise of modernity deeper than any as yet envisaged even by the radical ecology movement. This is a change with profound implications for the full range of existential questions and not merely for questions regarding our relationship with "nature."
In this sequel to For Love of Matter: A Contemporary Panpsychism, also published by SUNY Press, Freya Mathews argues that replacing the materialist premise of modern civilization with a panpsychist one transforms the entire fabric of culture in profound ways. She claims that the environmental crisis is a symptom of deeper issues facing modern civilization arising from the loss of the very meaning of culture. To come to grips with this crisis requires a change in the metaphysical premise of modernity deeper than any as yet envisaged even by the radical ecology movement. This is a change with profound implications for the full range of existential questions and not merely for questions regarding our relationship with "nature."
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