Mirrors Of Criticism Memory for text (eBook, ePUB)
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Reading is a pleasure and the text has its pleasure, as Barthes thought in his famous book. It frees us from the constraints of reality and the constraints of necessity, and the more a person practices it, the more he exercises his humanity and senses its content. Science liberates us from the dominance of nature and gives us freedom. It facilitates our lives and brings us well-being, but it does not take us to higher horizons in the world of contemplation and the heavens of the soul, where the true meaning of man is and that is what the book, the painting, the melody, the form provide. With a...
Reading is a pleasure and the text has its pleasure, as Barthes thought in his famous book. It frees us from the constraints of reality and the constraints of necessity, and the more a person practices it, the more he exercises his humanity and senses its content. Science liberates us from the dominance of nature and gives us freedom. It facilitates our lives and brings us well-being, but it does not take us to higher horizons in the world of contemplation and the heavens of the soul, where the true meaning of man is and that is what the book, the painting, the melody, the form provide. With all this creativity, we are liberated from the gravity of matter and its density to subtlety. Conscience, accuracy of feeling, and nobility of feeling. To the extent that one of us reads and accepts various forms of creativity and is keen to listen to a piece of music, he accumulates experiences, stores other ideas and feelings, and all of that builds himself to be open and receptive to the different, not just the reconciled, other. He creates his identity. Identity is an industry and not an accomplished thing. As Amin Maalouf wrote, accomplished, closed identities are fatal. . It is built and built on the materials of difference, pluralism, harmony, tolerance, acceptance of opposing opinions, the spirit of questioning and investigation, scientific humility, not stereotyping, uniformity, readiness, stereotyping, monotony, and stillness, all of which are bad in their bad.
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