Fifty Spiritual Homilies of St. Macarius the Egyptian (eBook, ePUB)
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The name of Macarius (= "Blessed") was a common one among the Christians of the fourth and following centuries, especially in Egypt. Two men of the name stand out as twin giants of the ascetic life of that age and country. They are distinguished from each other as Macarius the Egyptian and Macarius the Alexandrian. An "Egyptian" means one who belonged to the ancient race of Egypt-a "Copt"; an Alexandrian means one who belonged to the Greek colony planted in that city. The two were friends and nearly contemporaries, though the Alexandrian was somewhat the younger. The Egyptian Macarius was born...
The name of Macarius (= "Blessed") was a common one among the Christians of the fourth and following centuries, especially in Egypt. Two men of the name stand out as twin giants of the ascetic life of that age and country. They are distinguished from each other as Macarius the Egyptian and Macarius the Alexandrian. An "Egyptian" means one who belonged to the ancient race of Egypt-a "Copt"; an Alexandrian means one who belonged to the Greek colony planted in that city. The two were friends and nearly contemporaries, though the Alexandrian was somewhat the younger. The Egyptian Macarius was born about the year 300.
Palladius, Bishop of Helenopolis, friend of St. Chrysostom, and historian of the religious life of the wilderness, begins his account of the two by saying that he hesitates to relate what he has to say of them, lest he should be thought a liar, so great and wonderful was their history. Palladius was not personally acquainted with the Egyptian. He says that he knew the Alexandrian, but that the other died a year before his own entrance into the Nitrian desert, which was about the year 390. But he was familiar with the locality, and with the people who knew the great ascetic.
"First," he says, "I will speak of the Egyptian, who lived to the age of ninety years. Sixty of these he spent in the desert, having retired to it as a young man of thirty. He was gifted with such discernment as to be called 'Age-in-Youth,' because he made such swift progress. At the age of forty he received the grace of conquering evil spirits, and of healings and predictions. He was also admitted to the priesthood."
CrossReach Publications
Palladius, Bishop of Helenopolis, friend of St. Chrysostom, and historian of the religious life of the wilderness, begins his account of the two by saying that he hesitates to relate what he has to say of them, lest he should be thought a liar, so great and wonderful was their history. Palladius was not personally acquainted with the Egyptian. He says that he knew the Alexandrian, but that the other died a year before his own entrance into the Nitrian desert, which was about the year 390. But he was familiar with the locality, and with the people who knew the great ascetic.
"First," he says, "I will speak of the Egyptian, who lived to the age of ninety years. Sixty of these he spent in the desert, having retired to it as a young man of thirty. He was gifted with such discernment as to be called 'Age-in-Youth,' because he made such swift progress. At the age of forty he received the grace of conquering evil spirits, and of healings and predictions. He was also admitted to the priesthood."
CrossReach Publications
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