Desire and philosophy: Introduction to Reading Doloz and Guterres (eBook, ePUB)
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You do not want to be bitten in a person or something single, but rather you want a sum. Our premature question was, [I and Gotari] is: What is the nature of the necessary relations between the elements in order for a desire to become, in order for the elements to become the subject of a desire? Prost used to say I do not want this woman, but rather I want the view that this woman involves .. And in the same way, when a woman says she wants this or that, she does not mean something mere, but rather within a context of living .. Rather, even we, In fact, we do not want a sum, but rather we want...
You do not want to be bitten in a person or something single, but rather you want a sum. Our premature question was, [I and Gotari] is: What is the nature of the necessary relations between the elements in order for a desire to become, in order for the elements to become the subject of a desire? Prost used to say I do not want this woman, but rather I want the view that this woman involves .. And in the same way, when a woman says she wants this or that, she does not mean something mere, but rather within a context of living .. Rather, even we, In fact, we do not want a sum, but rather we want within a group. In other words, there is no desire and assumption and connection, it is a group building. A person refers to pluralism, as shown by Duloz and Guterres, to two integrated façades, the first interface opens to the individual within his individual, while the second opens to the individual within the group; At the individual level, the concept of pluralism is linked to the concept of identity. It does not mean that we are multiple is that we have multiple identities, but rather that we do not have an identity at all; It is to erase our identity with what is the concept of a tribal formula, that we are fragmented to our endless parts of the parts, so that we only become the children of our events. Duluz and Gotari says at the beginning of the "Al -Najud" that they kept their names out of the habit, no more, as the name no longer means anything to them, as they originally do not write as two people, but rather as two tables that form a tributary together within multiple flows and biography. This is not intended to reach a stage with which the pronunciation of "me" is negated, but rather means reaching the stage with which the pronunciation of "me" means something, that is the stage that allows the condition of writing the condition of what is the process: the process of a woman, the process of an animal, the process of plant.
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