Day Symbols of the Maya Year - The Original Classic Edition (eBook, ePUB)
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Day Symbols of the Maya Year by Cyrus Thomas - The Original Classic EditionFinally available, a high quality book of the original classic edition. This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside: Dr Seler is inclined to believe that these are essential variants from the true imix symbol; nevertheless, as m is the chief consonant element both in imix, or mox and mac, there appears to be a relation between the...
Day Symbols of the Maya Year by Cyrus Thomas - The Original Classic Edition
Finally available, a high quality book of the original classic edition.
This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside:
Dr Seler is inclined to believe that these are essential variants from the true imix symbol; nevertheless, as m is the chief consonant element both in imix, or mox and mac, there appears to be a relation between the form of the glyphs and their phonetic value.
...For instance, by referring to the plates of the Dresden and Troano codices mentioned, it will be seen that there is nothing whatever that refers to an "animal head which bears the element akbal over the eye," unless we suppose it to be in plate LXVIII, 16 (from Dres. 29b) and LXVIII, 21 (from Tro. 11a).
...Referring to Cort. 27a it will be seen that the compound glyph shown in plate LXVIII, 22 (apparently the same as that on Tro. 11a) is repeated four times in one line, each connected with a cardinal point symbol, and each standing immediately over and evidently referring to a large vessel.209-1 It is stated that it was a custom among the Maya during certain religious ceremonies to place a vessel in their temples at each of the four cardinal points.209-2 As cum and xamach are Maya words signifying vessel, we still find in these the m sound.
...In this court stand four enormous vases of water, and an infinite number of very small slaves (the rain drops) stand ready to dip out the water from one or the other of these vases and pour it on the earth in showers.216-1 As the lowest character in the group mentioned is the ik symbol, its appropriate rendering here is beyond question "wind;" therefore, as two out of the three characters, and the rain sign below, indicate the rain storm, we may take for granted that the middle character probably refers to lightning or thunder.
...It is therefore quite probable, from what has been shown, that the Maya, Tzental, and Quiche-Cakchiquel names refer to light, flame, or the lightning flash, and that the rabbit was selected because of some mythological relation it was supposed to bear to the sun, or light.237-1 As this character is seldom found in combination, or used otherwise than as a day symbol, it is probable that the signification is represented by some other symbol, or is not referred to in the text.
Finally available, a high quality book of the original classic edition.
This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside:
Dr Seler is inclined to believe that these are essential variants from the true imix symbol; nevertheless, as m is the chief consonant element both in imix, or mox and mac, there appears to be a relation between the form of the glyphs and their phonetic value.
...For instance, by referring to the plates of the Dresden and Troano codices mentioned, it will be seen that there is nothing whatever that refers to an "animal head which bears the element akbal over the eye," unless we suppose it to be in plate LXVIII, 16 (from Dres. 29b) and LXVIII, 21 (from Tro. 11a).
...Referring to Cort. 27a it will be seen that the compound glyph shown in plate LXVIII, 22 (apparently the same as that on Tro. 11a) is repeated four times in one line, each connected with a cardinal point symbol, and each standing immediately over and evidently referring to a large vessel.209-1 It is stated that it was a custom among the Maya during certain religious ceremonies to place a vessel in their temples at each of the four cardinal points.209-2 As cum and xamach are Maya words signifying vessel, we still find in these the m sound.
...In this court stand four enormous vases of water, and an infinite number of very small slaves (the rain drops) stand ready to dip out the water from one or the other of these vases and pour it on the earth in showers.216-1 As the lowest character in the group mentioned is the ik symbol, its appropriate rendering here is beyond question "wind;" therefore, as two out of the three characters, and the rain sign below, indicate the rain storm, we may take for granted that the middle character probably refers to lightning or thunder.
...It is therefore quite probable, from what has been shown, that the Maya, Tzental, and Quiche-Cakchiquel names refer to light, flame, or the lightning flash, and that the rabbit was selected because of some mythological relation it was supposed to bear to the sun, or light.237-1 As this character is seldom found in combination, or used otherwise than as a day symbol, it is probable that the signification is represented by some other symbol, or is not referred to in the text.
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