Wrecks of Human Ambition
A History of Utah's Canyon Country to 1936
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The red rock canyon country of southeastern Utah and northeastern Arizona is one of the most isolated, wild, and beautiful regions of North America. Europeans and Americans over time have mostly avoided, disdained, or ignored it. Wrecks of Human Ambition illustrates how this landscape undercut notions and expectations of good, productive land held by the first explorers, settlers, and travellers who visited it. Even today, its aridity and sandy soils prevent widespread agricultural exploitation, and its cliffs, canyons, and rivers thwart quick travel in and through the landscape. Most of the p...
The red rock canyon country of southeastern Utah and northeastern Arizona is one of the most isolated, wild, and beautiful regions of North America. Europeans and Americans over time have mostly avoided, disdained, or ignored it. Wrecks of Human Ambition illustrates how this landscape undercut notions and expectations of good, productive land held by the first explorers, settlers, and travellers who visited it. Even today, its aridity and sandy soils prevent widespread agricultural exploitation, and its cliffs, canyons, and rivers thwart quick travel in and through the landscape. Most of the previous works regarding the history of this region have focused on either early exploration or twentieth-century controversies that erupted over mineral and water development and the creation of national parks and wilderness areas. This volume fills a gap in existing histories by focusing on early historical themes from the confrontation between Euro-Christian ideals and the challenging landscape. It centres on three interconnected interpretations of the area that unfolded when visitors from green, well-watered, productive lands approached this desert. The Judeo-Christian obligation to “make the desert bloom” encompassed ideas of millenarianism and of Indian conversion and acculturation as well as the Old Testament symbolism of the “garden” and the “desert.” Another sentiment saw the region simply as bad land to avoid, an idea strongly held by U.S. government explorers in the 1850s. Eventually, the rise of tourism brought new ideas of wilderness reverence - the bad lands became valuable precisely because they were so distinct from traditionally settled lands. Paul Nelson provides in clear, engaging language the most detailed examination yet published of colonial Spain’s encounter with the region and lays out some of Mormonism’s rare failures in settling the arid West.
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