Theology on the Way to Emmaus
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One of Professor Lash's great gifts is that of asking awkward questions and not allowing solutions of theological problems to pass as accepted answers simply because they sound plausible and are passed on without rigorous examination. This collection of recent studies, some previously unpublished, is eloquent testimony to that gift, but without ever losing sight of the fact that theology is not only on the way, but on the way to the consummation of the experience of Easter. Of the book Professor Lash writes: The story of the disciples on the way to Emmaus can serve as a parable for the task of...
One of Professor Lash's great gifts is that of asking awkward questions and not allowing solutions of theological problems to pass as accepted answers simply because they sound plausible and are passed on without rigorous examination. This collection of recent studies, some previously unpublished, is eloquent testimony to that gift, but without ever losing sight of the fact that theology is not only on the way, but on the way to the consummation of the experience of Easter. Of the book Professor Lash writes: The story of the disciples on the way to Emmaus can serve as a parable for the task of Christian interpretation. Those disciples, like the rest of us, had some difficulty in 'reading' their history and the context of 'recognition', the occasion on which things began to make sense, was not some 'religious' event in a sacred space, but an act of human hospitality. The first two essays treat problems which confront all current theology: the tension between the constructive and critical responsibilities of the theologian, and the relationship between the theological diversity and the unity of faith. There then follows a group of four essays dealing with aspects of the relationship between scripture, theology, and the problems of Christian living, that is to say, of 'hermeneutics' or 'fundamental theology'. The next pair, which complement each other, are rather more philosophical or theoretical in character, and the final group considers more directly doctrinal questions concerning (respectively) religious experience and the doctrine of God, christology, resurrection, ecclesiology, and Christian hope.
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