Speaking Dreaming
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The captivity of the human race has been addressed in the Cleisthenesian story, "We Are Inmate #881129." The temporal travels through Constantinople in 1453, Constantinople in 1923, and Newfoundland and Labrador in the 2017, follow a certain recurrence in Orthodox spirituality. The fantastic escape of a priest named Pantagathus, in 1453 Constantinople; the travels of Panagiotis in the evacuation of Constantinople in 1923; and the pursuits of Pete Tsiminis, in 2017-ravel the macrocosm of jest and the senescence of Orthodox heritage together, in a piquant and veritable story. There has not been ...
The captivity of the human race has been addressed in the Cleisthenesian story, "We Are Inmate #881129." The temporal travels through Constantinople in 1453, Constantinople in 1923, and Newfoundland and Labrador in the 2017, follow a certain recurrence in Orthodox spirituality. The fantastic escape of a priest named Pantagathus, in 1453 Constantinople; the travels of Panagiotis in the evacuation of Constantinople in 1923; and the pursuits of Pete Tsiminis, in 2017-ravel the macrocosm of jest and the senescence of Orthodox heritage together, in a piquant and veritable story. There has not been a story of this type told, with the structural contiguity and with the stark honesty. Otus in Betuaceæ does depict a semblance in the disparaged time periods, and the novel does accentuate the seamlessness of time. Mount Olympus is in disarray. The Greek Gods withhold inspiration. It seems the discord cannot stop. As modern reiteration of Sodom and Gomorrah, the age old myth of Baucis and Philemon acts as medium for storytelling. In "Afé and the Candle," software engineer, Arthur Ioannou visits Mavrovouni and Creté to help him finish writing a segment of code, which may change humanity as Man sees it. N. Kyreia renounces her spirit, in the brilliant novella entitled "Flaws of Fire."
