Righteousness
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The first volume of this three-volume work reviews the history of efforts to define biblical righteousness. Modern views are engaged and critiqued, from the seminal article (1860) by Ludwig Diestel (God's righteousness as the agreement of his will and purpose) to others in the theological stream known as the "New Perspective." Scholars discussed include Walther Eichrodt, Gerhard von Rad, Elizabeth Achtemeier, James D. G. Dunn and N. T. Wright. Other perspectives are also engaged, including H. H. Schmid's definition of righteousness as conformity to the created order (Weltordnung), John Piper's...
The first volume of this three-volume work reviews the history of efforts to define biblical righteousness. Modern views are engaged and critiqued, from the seminal article (1860) by Ludwig Diestel (God's righteousness as the agreement of his will and purpose) to others in the theological stream known as the "New Perspective." Scholars discussed include Walther Eichrodt, Gerhard von Rad, Elizabeth Achtemeier, James D. G. Dunn and N. T. Wright. Other perspectives are also engaged, including H. H. Schmid's definition of righteousness as conformity to the created order (Weltordnung), John Piper's view that God's righteousness is God's concern for his own glory, and the traditional view, championed by C. L. Irons, that God's righteousness is his iustitia distributiva. The author examines these views, all of which have been supported by inductive studies, in light of a proposed alternative: that righteousness is conformity to God's Being and doing. That definition will be explored further in Volumes II (OT) and III (NT). Unlike previous studies, the present work proceeds deductively and experimentally, and thereby seeks to avoid the pitfalls of a dogmatic approach. Extra-biblical, patristic, medieval, and reformation views of righteousness are also considered as background to the modern study of righteousness.
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