Passionate Holiness
Marginalized Christian Devotions for Distinctive Peoples
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Archbishop Desmond Tutu of Cape Town once said with regard to South Africa's Apartheid policy, "One of the ways of helping to destroy a people is to tell them that they don't have a history, that they have no roots." He recently described homophobic discrimination "as totally unacceptable and unjust as Apartheid ever was." Unfortunately, it has been particularly difficult for some gay, lesbian, bisexual, and transgendered Christians to remain connected with and identified with their own faith traditions because some of these traditions not only treat them as people of secondary status but teac...
Archbishop Desmond Tutu of Cape Town once said with regard to South Africa's Apartheid policy, "One of the ways of helping to destroy a people is to tell them that they don't have a history, that they have no roots." He recently described homophobic discrimination "as totally unacceptable and unjust as Apartheid ever was." Unfortunately, it has been particularly difficult for some gay, lesbian, bisexual, and transgendered Christians to remain connected with and identified with their own faith traditions because some of these traditions not only treat them as people of secondary status but teach Christian history as though no people of same-gender attraction or opposite-gender identity had any noteworthy place in it and had made no significant contributions at all to Christian tradition.Passionate Holiness tries to remedy this situation by explaining why acquaintance with the stories of Sts. Polyeuct and Nearchus, Sts. Sergius and Bacchus, Christ/Holy Wisdom, Sts. Matrona, Perpetua and Felicity, Brigid and Darlughdach, and many others with whom gender minorities can identify can help them to connect with their own history and spiritual legacy and empower them to face a brighter future with a sense of optimism and inclusion. The story of the removal of the feast of Sts. Sergius and Bacchus from the liturgical calendar of the Roman Catholic Church in 1969 - ironically, the very year New York's Stonewall Riots launched the gay liberation movement - is a particularly revealing example of how far some religious authorities will go to keep gender minorities distanced from their own history. This is all explored in Passionate Holiness
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