¿¿o Ph¿t và thanh niên
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...Each individual might be likened to a hanging bell, with their own cognitive and emotional faculties. The teachings of the Venerable, like a chisel, have the precise impact required to elicit a resonant sound from the bell. If the Venerable perceives the sound of the bell, regardless of its duration, pitch, volume, or intensity, he would interpret it as the manifestation of the Dharma reflecting from us. (For instance, I once overheard a companion, potentially a youthful companion, discussing love and eternity, and I found it to be an exceptionally insightful discourse on Buddhist teachings...
...Each individual might be likened to a hanging bell, with their own cognitive and emotional faculties. The teachings of the Venerable, like a chisel, have the precise impact required to elicit a resonant sound from the bell. If the Venerable perceives the sound of the bell, regardless of its duration, pitch, volume, or intensity, he would interpret it as the manifestation of the Dharma reflecting from us. (For instance, I once overheard a companion, potentially a youthful companion, discussing love and eternity, and I found it to be an exceptionally insightful discourse on Buddhist teachings).Nowadays, The Most Venerable Thích Tü S¿'s Dharma talk titled "Buddhism and the Youth" is like a freshly brewed cup of tea. We strive to receive and savor it, with each individual experiencing their unique taste. Regardless of your sentiments, it is universally acknowledged that the Dharma talk was presented within the framework of the Path of Liberation, which aims to free individuals from all trivial repercussions. Freedom from the constraints of mental and physical folly. Liberty from the rigid limitations of ideals, ideologies, and unquestioning beliefs.Discovering emancipation in daily existence also entails seeking absolute independence. The Most Venerable Thích Tü S¿'s teachings did not impose any predetermined structure or framework on your understanding of liberation or freedom.(Just) "Ignite your torch to pursue." Each young person must discover his or her own Dharma. ... M¿i chúng ta, v¿i tâm th¿c và t¿m lòng có th¿ riêng khác, n¿u ví ¿¿¿c nh¿ nh¿ng chi¿c chuông treo, và l¿i pháp c¿a Th¿y nh¿ khúc dùi khua, ¿¿ s¿c khua chuông ngân ti¿ng. Ti¿ng chuông, dù ng¿n hay dài, dù tr¿m hay thanh, dù thong th¿ hay xôn xao, có l¿ n¿u Th¿y nghe ¿¿¿c, ch¿c Th¿y c¿ng xem nh¿ l¿i pháp v¿ng âm t¿ chúng ta. (Nh¿ có l¿n Th¿y nghe m¿t ng¿¿i b¿n - có l¿ c¿ng là b¿n tr¿ - tâm s¿ v¿ tình yêu và s¿ v¿nh h¿ng và Th¿y xem ¿ó là m¿t "bài pháp r¿t hay").Hôm nay, bài pháp thöi "пo Ph¿t và thanh niên" c¿a Th¿y Tü S¿, nh¿ m¿t tách trà còn b¿c khói, chúng ta th¿ ¿ón nh¿n và th¿¿ng th¿c, và m¿i b¿n riêng mình bi¿t rõ h¿¿ng v¿. Dù tâm c¿m c¿a m¿i b¿n có sao ¿i n¿a, các b¿n h¿n ¿¿ng ý r¿ng bài pháp ¿ã ¿¿¿c trao g¿i trong ánh sáng c¿a пo Gi¿i Thoát - Gi¿i thoát kh¿i m¿i h¿ l¿y t¿m th¿¿ng. Gi¿i thoát kh¿i nh¿ng trói büc c¿a tâm/v¿t lý phi ngh¿a. Gi¿i thoát kh¿i nh¿ng gi¿i h¿n c¿ng nh¿c c¿a lý t¿¿ng, ý h¿, tín ¿i¿u mù lòa.Trong ¿¿i th¿¿ng, tìm ki¿m gi¿i thoát ¿ó còn có ngh¿a là phóng thoát ¿¿n t¿ do ¿ích th¿c. Và trong ý ngh¿a gi¿i thoát/t¿ do này, bài pháp c¿a Th¿y Tü S¿ ¿ã không thúc d¿c, gò ép các b¿n vào m¿t ¿¿nh khung, m¿t khuôn kh¿ nào. "T¿ mình th¿p ¿üc mà ¿i." M¿i m¿t b¿n tr¿ t¿ tìm th¿y chánh pháp cho chính mình!
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