Muslim Prison Ministry
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Prisons and detention centers are recruiting grounds for radical Islamists. The National Military Strategic Plan for the War on Terrorism Campaign Plan does not sufficiently develop a strategy to counter the violent Islamic ideologies in order to hinder conversions of detainees into terrorists. Addressing the violent Islamic ideology at the grass roots level may decrease the number of terrorist recruitment and increase the number of Muslims appealing to a nonviolent interpretation of the Qur'an. The author recommends an anti-violent Islamic ministry program which educates detainees and prisone...
Prisons and detention centers are recruiting grounds for radical Islamists. The National Military Strategic Plan for the War on Terrorism Campaign Plan does not sufficiently develop a strategy to counter the violent Islamic ideologies in order to hinder conversions of detainees into terrorists. Addressing the violent Islamic ideology at the grass roots level may decrease the number of terrorist recruitment and increase the number of Muslims appealing to a nonviolent interpretation of the Qur'an. The author recommends an anti-violent Islamic ministry program which educates detainees and prisoners through Muslim clerics. Islamic and western countries are relying on moderate Muslim ministers to promote nonviolent ideologies to counter the terrorist recruitment. Egypt and Yemen are witnessing conversions by militant Islamists to moderate Muslims. The United Kingdom and France are appealing to moderate Muslim clerics to address the growing number of radicalized citizens in their prisons. The U.S. Bureau of Prisons Muslim chaplaincy program offers a framework to select Muslim religious service providers for a Muslim prison ministry program. Sufficient legal, ethical and moral framework exists to argue for the availability of a ministry program to personnel in U.S. custody. This indirect approach focuses on conflict resolution and relies on Muslims who reject the violent interpretation of the Qur'an, commentaries, the hadith, the fiqh and the law. The solution is not an ecumenical reconciliation of the various religions of the world but a peaceful coexistence beginning with an intellectual understanding of the ideologies and empathy for the Muslims caught in the war between terrorist and the coalition forces trying to defeat the terrorist networks. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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