Jerome's Sources in His Translation of the Hebrew Bible
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At the close of the fourth century CE, Jerome of Stridon-renowned Latin scholar, theologian, and priest-undertook the monumental task of translating the Hebrew-Aramaic Bible into Latin. The result of this effort, now known as the Vulgate, has long been regarded as a foundational text of Western Christianity. In this volume, Paul Rodrigue investigates the sources that Jerome may have drawn upon in the process of translation.Far from being just a rendering of the Hebrew-Aramaic Bible, the Vulgate emerges as a layered and multifaceted translation, shaped not only by the Hebrew-Aramaic text but al...
At the close of the fourth century CE, Jerome of Stridon-renowned Latin scholar, theologian, and priest-undertook the monumental task of translating the Hebrew-Aramaic Bible into Latin. The result of this effort, now known as the Vulgate, has long been regarded as a foundational text of Western Christianity. In this volume, Paul Rodrigue investigates the sources that Jerome may have drawn upon in the process of translation.Far from being just a rendering of the Hebrew-Aramaic Bible, the Vulgate emerges as a layered and multifaceted translation, shaped not only by the Hebrew-Aramaic text but also by a broad array of additional sources. Through a series of carefully chosen case studies, Rodrigue analyses a number of verses from the Joseph narrative in Genesis, as well as from Daniel and Esther. Each Vulgate passage is meticulously compared with its equivalents in the Hebrew-Aramaic Bible, the Septuagint, the Latin translations of the Septuagint, the Greek versions of Aquila, Symmachus, and Theodotion, and-where applicable-the Targumim and rabbinic writings.This comparative approach reveals Jerome's engagement with texts in four languages-Hebrew, Aramaic, Greek, and Latin-and highlights his responses to both Jewish and Christian exegetical traditions. Importantly, the selected translations span Jerome's career as a translator of the Hebrew-Aramaic Bible: Daniel at its outset (392-393), Genesis mid-career (late 390s), and Esther at its close (404-405). As such, Rodrigue's analysis offers a chronologically nuanced study of Jerome's evolving translation method (sensus de sensu), providing invaluable insight for scholars of biblical studies, late antiquity, translation theory, and the transmission of sacred texts.
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