I am, and none else besides me
A letter to our Babylonian hearts concerning God, the law of nature, the Devil, and the self
Versandkostenfrei!
Versandfertig in über 4 Wochen
13,99 €
inkl. MwSt.
PAYBACK Punkte
7 °P sammeln!
Ancient Babylon was luxurious, morally loose, arrogant, wickedly sensual, and decadent. A city of bad and defiled consciences, that was destroyed by divine justice. This book is a deep exploration and critique of the diabolical world and ways of man and his self, or the I. It is meant for the destruction of that dark world of atheism, materialism, naturalism, stoicism, spiritualism, pantheism, nihilism, existentialism, scientism, epicurism, and superstition. Of that world of mobile phones, televisions, cinema, profane songs, comedies, video games, internet, ball games, and vain fictions and fa...
Ancient Babylon was luxurious, morally loose, arrogant, wickedly sensual, and decadent. A city of bad and defiled consciences, that was destroyed by divine justice. This book is a deep exploration and critique of the diabolical world and ways of man and his self, or the I. It is meant for the destruction of that dark world of atheism, materialism, naturalism, stoicism, spiritualism, pantheism, nihilism, existentialism, scientism, epicurism, and superstition. Of that world of mobile phones, televisions, cinema, profane songs, comedies, video games, internet, ball games, and vain fictions and fantasies. It is against them who live in it, but also for their good. A book of lively hope for the hopeless. Morality for the immoral. Purity for the defiled. Light for them in darkness. Truth for the liars. Peace for the distressed. Love for the hateful. Grace for the disgraceful. Life for the dead. Heaven for the earthly. Unspeakable joy and true happiness for the unhappy. It is written, "Except a man be born again, he cannot see the kingdom of God." And, "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." How does such a man interpret the Scriptures? How can he talk of delusion, blindness, waking up, and morals, other than in hypocrisy? What is the spiritual and supernatural pure Christian religion? Has it ever been refuted, and can it be? Why is the God of the Bible an object of hatred, indifference, mockery for so many? Why has the world judged its yoke of holiness and purity to be false and foolish, and supplanted it with its own wisdom and freedom? Have we ceased to be ignorant? Are we all-knowing now? Unable to be deceived by human subtlety, cunning, and eloquence? Have we comprehended this universe and its workings? Come to possess some secret knowledge of spirits and the unseen? Do we know what happens after death? Have we searched with our minds and eyes and not found proof, and are sure there is no heaven and hell, no judgement, and nothing of this holy God of Christianity? We all have the idea of God. Human beings can distinguish between good and evil. Every kind of moral and scientific and rational argument one can make against that book which is believed to be the word of God, is refuted by a systematic explanation of our humanity, our beings, our reason, our self, and our laws, their origin and states. By duly and properly considering the Scriptures, and our souls and hearts, our own feelings and experiences, shall we not hereby find the moral and rational proof, that not only establishes the existence of God, but the natural connection between our consciences and the divine Lawgiver and Judge? Between our reason and the divine Logos? Can it be made evident that Christianity is the oldest, and the only true religion? And that human nature is necessarily subject to the commandments of God, and we are all obliged to obey his moral law, and liable to the punishment of a second death? And that mankind is sensible of God's natural covenant with them, his Spirit striving with them, and his wrath? That we all without excuse? Aware that this is a world full of mysteries, we could not want to not understand God's government over all real and moral things. Over all order and disorder. How was the universe created, and how was the first man not a brute, but made upright and the head of mankind? The Bible's teachings concerning Satan, are they metaphorical and allegorical and fanciful? Are they mere ideas to frighten men and women? We are surrounded by theories and beliefs which are without the fundamental understanding of reality, and so having no sense of fundamental obligations, and of the wicked state of the heart's imagination. Without understanding of light and truth and the good, and of darkness and falsehood and the evil. Without true knowledge of oneself.
