How Deuteronomy Created "Israel"
Technologies of the Self, Government, and Writing
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In this book, Mark George argues that the goal of Deuteronomy is not merely to provide ancient Judah with another set of laws but to write "Israel" itself into existence. He reads Deuteronomy as a manual for self-definition with two key aspects: being Israelite means recognizing oneself as a subject under Yahweh's control, and Deuteronomy is the handbook of techniques by which one monitors oneself to become Israel. Scholars have acknowledged the influence of certain literary features of ancient Assyrian imperial treaties on Deuteronomy. In this book, George argues that the key to both Deuteron...
In this book, Mark George argues that the goal of Deuteronomy is not merely to provide ancient Judah with another set of laws but to write "Israel" itself into existence. He reads Deuteronomy as a manual for self-definition with two key aspects: being Israelite means recognizing oneself as a subject under Yahweh's control, and Deuteronomy is the handbook of techniques by which one monitors oneself to become Israel. Scholars have acknowledged the influence of certain literary features of ancient Assyrian imperial treaties on Deuteronomy. In this book, George argues that the key to both Deuteronomy and Assyrian rituals of control is their monitoring mechanism, not only speaking to their audiences but also providing them with new ways to understand themselves and behave. He suggests that Deuteronomy redefines not only Israel but Yahweh himself according to an Assyrian imperial model, with Israel as the subject, God as a distant imperial ruler and the text itself as a local monitor. In showing this, he extends the insights of Michel Foucault, who urged us to look at power as not just something imposed by force from the top, but something that can entwine and shape us from below. This book provides an invaluable exploration of Deuteronomy, of interest to scholars and students working on Deuteronomy itself and biblical studies more generally, questions of ancient politics and governmentality, Foucault studies, and the history and material culture of the Ancient Near East.
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