Globalization, the noumenon precedes the phenomenon
Jesus Christ's megaproject for a world-society: indictments and advocacy
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Inspired by the philosopher Emmanuel KANT, who contrasts "phenomenon" with "noumenon", the author deciphers globalization as a noumenon. This justifies his approach, which he describes as a "rupture". The author discerns globalization as the Creator-God's megaproject for a world society benefiting all human beings on a global and perennial scale. The author scrutinizes its axiological perspectives and options, its alternative psycho-spiritual homogenizations, and its stakes, which are a hundred leagues away from the rationalist approach. With the Bible wide open, the author explains it through...
Inspired by the philosopher Emmanuel KANT, who contrasts "phenomenon" with "noumenon", the author deciphers globalization as a noumenon. This justifies his approach, which he describes as a "rupture". The author discerns globalization as the Creator-God's megaproject for a world society benefiting all human beings on a global and perennial scale. The author scrutinizes its axiological perspectives and options, its alternative psycho-spiritual homogenizations, and its stakes, which are a hundred leagues away from the rationalist approach. With the Bible wide open, the author explains it through the paradigm of the American sociologist Lasswell (Harold DWIGHT). He answers the "who, what, why, how, when and where" of noumenal globalization. Just as he attempts to answer the question posed by sociologist Daniel MERCURE: "What is globalization aiming at?The author drew on the concept of the Christ-like ideal of psycho-spiritual perfection and its centrifugal process, which he explained. This gave way to an indictment of rationalism and bogus Christianity, as well as a plea in favor of this Christ-like ideal.
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