Excusing Sinners and Blaming God
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Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys ""free will,"" turns humans into pets or puppets, and involves or is analogous to coercion and manipulation...
Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys ""free will,"" turns humans into pets or puppets, and involves or is analogous to coercion and manipulation. It responds to the consequence argument and direct argument for incompatibilism, the principle of alternate possibilities, the ""ought implies can"" maxim, and related claims. With respect to the authorship of sin, it discusses whether Calvinist determinism improperly involves God in evil. Does it mean that ""God sins,"" or ""causes sin,"" or ""wills sin"" in problematic ways? ""Does God intend our sin, or (merely) permit sin?"" In each case the coherence of the Calvinist view is defended against its most potent objections, to reject the claim that Calvinism is ""excusing sinners and blaming God."" ""If God determines all things, including the evil actions of his creatures, doesn't it follow by irrefutable logic that God must be culpable for those evil actions rather than the creatures? Au contraire, argues Calvinist philosopher Guillaume Bignon in this engaging yet rigorous work. Conversant with state-of-the-art literature on free will, this is one of the best defenses of theological compatibilism available today."" --James N. Anderson, Associate Professor of Theology and Philosophy, Reformed Theological Seminary ""It is often alleged that determinism or Calvinism or theological compatibilism (call it what you wish!) doesn't fit with moral responsibility. Bignon contests this thesis elegantly and forcefully. Here we have a philosophical defense of what is often called a Calvinist view of divine sovereignty, showing that Calvinism is not only biblically grounded but philosophically defensible."" --Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation, Southern Baptist Theological Seminary Guillaume Bignon is a French analytical philosopher and computer scientist who works in the financial industry in New York. He is an executive committee member of Association Axiome, a society of French-speaking Christian scholars.
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