astitvavaad mein maanav svatantrata aur jimmedaaree / अस्तित्ववाद मे
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yah lekhak kee peeechadee theesis, hyooman libartee end risponsibilitee in eksistenshiyalijm par aadhaarit hai, jise unhonne apane doktaret adhyayan ke hisse ke roop mein prastut kiya tha. yah pustak na keval snaatak aur snaatak chhaatron ke lie upayogee hogee, jinhonne darshanashaastr ko apane pramukh vishay ke roop mein chuna hai, saath hee shodh shikshaavidon jo darshan ke is kshetr mein shodh karana chaahate hain, balki jeevan ke sabhee kshetron ke logon ke lie bhee upayogee hogee. pustak ko saral roop mein prastut kiya gaya hai, isamen theesis ke sabhee pahaluon aur aastik/naastik astitva...
yah lekhak kee peeechadee theesis, hyooman libartee end risponsibilitee in eksistenshiyalijm par aadhaarit hai, jise unhonne apane doktaret adhyayan ke hisse ke roop mein prastut kiya tha. yah pustak na keval snaatak aur snaatak chhaatron ke lie upayogee hogee, jinhonne darshanashaastr ko apane pramukh vishay ke roop mein chuna hai, saath hee shodh shikshaavidon jo darshan ke is kshetr mein shodh karana chaahate hain, balki jeevan ke sabhee kshetron ke logon ke lie bhee upayogee hogee. pustak ko saral roop mein prastut kiya gaya hai, isamen theesis ke sabhee pahaluon aur aastik/naastik astitvavaadiyon dvaara unnat vichaaron ko shaamil kiya gaya hai. is pustak ka mukhy lakshy avadhaaranaon ko spasht aur sankshipt tareeke se samajhaana hai jisase paathak ko laabh hoga. maulik dhaaranaon ko vyavasthit aur sthir tareeke se sthaapit kiya gaya hai. is pustak ko lekhak kee isee vishayavastu par likhee angrejee sanskaran se anuvaadit kiya gaya hai. kuchh shabd kathin lag sakate hain, yatha sambhav unhen angrejee mein bhee likhakar bhaasha ko saral banaane kee koshish kee gaee hai. aasha hai ki paathakaganon ko vishayavastu samajhanen mein aasaanee hogee.
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