Luke E. Harlow

Religion, Race, and the Making of Confederate Kentucky, 1830-1880 (eBook, PDF)

• Format: PDF

Produktbeschreibung

This book sheds new light on the role of religion in the nineteenth-century slavery debates. Luke E. Harlow argues that the ongoing conflict over the meaning of Christian 'orthodoxy' constrained the political and cultural horizons available for defenders and opponents of American slavery. The central locus of these debates was Kentucky, a border slave state with a long-standing antislavery presence. Although white Kentuckians famously cast themselves as moderates in the period and remained with the Union during the Civil War, their religious values showed no moderation on the slavery question. When the war ultimately brought emancipation, white Kentuckians found themselves in lockstep with the rest of the Confederate South. Racist religion thus paved the way for the making of Kentucky's Confederate memory of the war, as well as a deeply entrenched white Democratic Party in the state.

---

Dieser Download kann aus rechtlichen Gründen nur mit Rechnungsadresse in A, B, BG, CY, CZ, D, DK, EW, E, FIN, F, GR, HR, H, IRL, I, LT, L, LR, M, NL, PL, P, R, S, SLO, SK ausgeliefert werden.

Produktdetails

• Verlag: Cambridge University Press
• Erscheinungstermin: 21. April 2014
• Englisch
• ISBN-13: 9781139898171
• Artikelnr.: 40614354

Autorenporträt

Luke E. Harlow is Associate Professor of History at the University of Tennessee, Knoxville. His published work has appeared in Slavery and Abolition, Ohio Valley History and the Register of the Kentucky Historical Society. He is the co-editor of Religion and American Politics: From the Colonial Period to the Present.

Inhaltsangabe

Introduction; 1. The challenge of immediate emancipationism: the origins of abolitionist heresy, 1829
35; 2. Heresy and schism: the uneasy gradualist-proslavery ecclesiastical alliance, 1836
45; 3. The limits of Christian conservative antislavery: white supremacy and the failure of emancipationism, 1845
59; 4. The abolitionist threat: religious orthodoxy and proslavery unionism on the eve of civil war, 1859
61; 5. Competing visions of political theology: Kentucky Presbyterianism's civil war, 1861
2; 6. The end of neutrality: emancipation, political religion, and the triumph of abolitionist heterodoxy, 1862
5; 7. Kentucky's redemption: confederate religion and white democratic domination, 1865
74; Epilogue: the antebellum past for the postwar future.