Ronald Beiner is a Professor of Political Science at the University of Toronto and a Fellow of the Royal Society of Canada. He has edited Hannah Arendt's Lectures on Kant's Political Philosophy; his other books include Political Judgment; What's the Matter with Liberalism? (winner of the Canadian Political Science Association's 1994 Macpherson Prize); Philosophy in a Time of Lost Spirit; and Liberalism, Nationalism, Citizenship.
Inhaltsangabe
Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem 2. The Machiavellian solution: paganization of Christianity 3. Moses and Mohammed as founder-princes or legislators 4. Re-founding and 'filiacide': Machiavelli's debt to Christianity 5. The Hobbesian solution: Judaicization of Christianity 6. Behemoth: Hobbesian 'theocracy' versus the real thing 7. Geneva Manuscript: the apparent availability of a Rousseauian solution 8. Social Contract: the ultimate unavailability of a Rousseauian solution Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism 10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion) 11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism 12. John Locke: the liberal paradigm 13. 'The gods of the philosophers' I: Locke and John Toland 14. Bayle's republic of atheists 15. Montesquieu's pluralized civil religion 16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu 17. 'The gods of the philosophers' II: Rousseau and Kant 18. Hume as a successor to Bayle 19. Adam Smith's sequel to Hume (and Hobbes) 20. Christianity as civil religion: Tocqueville's response to Rousseau 21. John Stuart Mill's project to turn atheism into a religion 22. Mill's critics 23. John Rawls's genealogy of liberalism 24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm 26. Maistrean politics 27. Maistre and Rousseau: theocracy versus civil religion 28. Carl Schmitt's 'theocratic' critique of Hobbes Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God 30. Nietzsche's civil religion 31. Heidegger's sequel to Nietzsche: the longing for new gods 32. Conclusion.
Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem 2. The Machiavellian solution: paganization of Christianity 3. Moses and Mohammed as founder-princes or legislators 4. Re-founding and 'filiacide': Machiavelli's debt to Christianity 5. The Hobbesian solution: Judaicization of Christianity 6. Behemoth: Hobbesian 'theocracy' versus the real thing 7. Geneva Manuscript: the apparent availability of a Rousseauian solution 8. Social Contract: the ultimate unavailability of a Rousseauian solution Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism 10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion) 11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism 12. John Locke: the liberal paradigm 13. 'The gods of the philosophers' I: Locke and John Toland 14. Bayle's republic of atheists 15. Montesquieu's pluralized civil religion 16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu 17. 'The gods of the philosophers' II: Rousseau and Kant 18. Hume as a successor to Bayle 19. Adam Smith's sequel to Hume (and Hobbes) 20. Christianity as civil religion: Tocqueville's response to Rousseau 21. John Stuart Mill's project to turn atheism into a religion 22. Mill's critics 23. John Rawls's genealogy of liberalism 24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm 26. Maistrean politics 27. Maistre and Rousseau: theocracy versus civil religion 28. Carl Schmitt's 'theocratic' critique of Hobbes Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God 30. Nietzsche's civil religion 31. Heidegger's sequel to Nietzsche: the longing for new gods 32. Conclusion.
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