Religions of African origin and crime
Ritual sacrifice and violent behaviors
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Currently in the syncretic rites there is a flow of ideas that move towards contexts increasingly separated from the territory of origin, thus affecting the new territories where these religions are practiced. This new and false cosmogony has led to a crisis of ethical and moral values, where delinquency takes cover under the cloak of Santeria, Ifa, palo mayombe (in its branches kimbisa, briyumba, shamalongo) and candomble, and others to create organized crime groups directed or guided by the priest of these cults (padrino), who with his followers (godchildren) and the different police corpora...
Currently in the syncretic rites there is a flow of ideas that move towards contexts increasingly separated from the territory of origin, thus affecting the new territories where these religions are practiced. This new and false cosmogony has led to a crisis of ethical and moral values, where delinquency takes cover under the cloak of Santeria, Ifa, palo mayombe (in its branches kimbisa, briyumba, shamalongo) and candomble, and others to create organized crime groups directed or guided by the priest of these cults (padrino), who with his followers (godchildren) and the different police corporations weave criminal networks based on divination, veneration of human bones and sacrificial rituals, without remorse or feelings of guilt, which could explain certain pathologies such as delusional superiority syndrome, antisocial personality disorder and behavioral disorder.That is why this work arises to conserve and preserve the essence of African magic.
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