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Disappointed by the public reception to "A Treatise of Human Nature", published anonymously between 1739 and 1740, David Hume decided to produce a shorter more polemic version of that work nearly ten years later. That revision, which was published in 1748, would be entitled "An Enquiry Concerning Human Understanding". Dispensing with much of the extraneous material from the "Treatise", Hume focuses on his more vital propositions in the "Enquiry". Proceeding in incremental steps Hume discusses the following concepts: "The Different Species of Philosophy", "The Origin of Ideas", "The Association…mehr

Produktbeschreibung
Disappointed by the public reception to "A Treatise of Human Nature", published anonymously between 1739 and 1740, David Hume decided to produce a shorter more polemic version of that work nearly ten years later. That revision, which was published in 1748, would be entitled "An Enquiry Concerning Human Understanding". Dispensing with much of the extraneous material from the "Treatise", Hume focuses on his more vital propositions in the "Enquiry". Proceeding in incremental steps Hume discusses the following concepts: "The Different Species of Philosophy", "The Origin of Ideas", "The Association of Ideas", "Sceptical Doubts Concerning the Operations of the Understanding", "Sceptical Solution of These Doubts", "Probability", "The Idea of Necessary Connection", "Liberty and Necessity", "The Reason of Animals", "Miracles", "Of a Particular Providence and of a Future State", and "The Academical or Sceptical Philosophy". Widely considered a classic of modern philosophical literature, "An Enquiry Concerning Human Understanding" is Hume's theory of knowledge which would influence thinkers both in his time and for generations to come. This edition is printed on premium acid-free paper and includes an introduction by L. A. Selby-Bigge.
Autorenporträt
David Home, a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist who lived from 7 May 1711 NS (26 April 1711 OS) to 25 August 1776, was most recognized today for his very important school of philosophical empiricism, skepticism, and naturalism. Hume worked to establish a naturalistic science of man that looked at the psychological underpinnings of human nature, starting with A Treatise of Human Nature (1739-1740). Hume contended that there are no inborn notions and that all human understanding comes only through experience. As an empiricist, he is so grouped with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley. Inductive reasoning and the notion of causation, according to Hume, cannot be supported by logic; rather, they are the products of mental habits and custom. Due to the induction problem, it is impossible to provide the basis for the premise that the future will resemble the past, which is required in order to draw any causal conclusions from the past. Hume also rejected the idea that people have a true sense of who they are, asserting that what we actually experience is a collection of sensations and that the self is nothing more than this collection of causally related experiences.