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The Practice and Theory of Bolshevism, first published in 1920, is Bertrand Russell's critique of the Communist system he witnessed in the Soviet Union. Russell, a proponent of Communist ideals, believed that the future happiness of humanity depended upon restructuring the way production and business was run. The Bolsheviks, however, pursued their goals with an iron fist rather than with a free and idealistic hope that nurtured the individual. Russell was also staunchly opposed to the way that Bolshevism saw itself as a religion, with practices and beliefs that could brook no doubt. This, he…mehr

Produktbeschreibung
The Practice and Theory of Bolshevism, first published in 1920, is Bertrand Russell's critique of the Communist system he witnessed in the Soviet Union. Russell, a proponent of Communist ideals, believed that the future happiness of humanity depended upon restructuring the way production and business was run. The Bolsheviks, however, pursued their goals with an iron fist rather than with a free and idealistic hope that nurtured the individual. Russell was also staunchly opposed to the way that Bolshevism saw itself as a religion, with practices and beliefs that could brook no doubt. This, he determined, was no better than the Catholic Church, which he opposed. Anyone with an interest in Communism and the Soviet Union will find this a deeply thoughtful book. British philosopher and mathematician BERTRAND ARTHUR WILLIAM RUSSELL (1872-1970) won the Nobel Prize for Literature in 1950. Among his many works are Why I Am Not a Christian (1927), Power: A New Social Analysis (1938), and My Philosophical Development (1959).
Autorenporträt
Bertrand Arthur William Russell, 3rd Earl Russell, (18 May 1872 - 2 February 1970) was a British philosopher, logician, mathematician, historian, writer, essayist, social critic, political activist, and Nobel laureate. At various points in his life, Russell considered himself a liberal, a socialist and a pacifist, although he also confessed that his sceptical nature had led him to feel that he had "never been any of these things, in any profound sense. Russell was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom In the early 20th century, Russell led the British "revolt against idealism" He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore and protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians.[67] With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics, the quintessential work of classical logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy".[71] His work has had a considerable influence on mathematics, logic, set theory, linguistics, artificial intelligence, cognitive science, computer science (see type theory and type system) and philosophy, especially the philosophy of language, epistemology and metaphysics. Russell was a prominent anti-war activist and he championed anti-imperialism. Occasionally, he advocated preventive nuclear war, before the opportunity provided by the atomic monopoly had passed and he decided he would "welcome with enthusiasm" world government.[74] He went to prison for his pacifism during World War I. Later, Russell concluded that war against Adolf Hitler's Nazi Germany was a necessary "lesser of two evils" and criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War and was an outspoken proponent of nuclear disarmament. In 1950, Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought"